49 ideas
| 22864 | Philosophy is the study and criticsm of cultural beliefs, to achieve new possibilities [Dewey] |
| 22873 | Liberalism should improve the system, and not just ameliorate it [Dewey] |
| 2730 | Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R] |
| 22869 | Knowledge is either the product of competent enquiry, or it is meaningless [Dewey] |
| 22868 | The value and truth of knowledge are measured by success in activity [Dewey] |
| 2715 | Beliefs are based on perception, memory, introspection or reason [Audi,R] |
| 2735 | Could you have a single belief on its own? [Audi,R] |
| 2736 | We can make certain of what we know, so knowing does not entail certainty [Audi,R] |
| 21516 | We want certainty in order achieve secure results for action [Dewey] |
| 22867 | The quest for certainty aims for peace, and avoidance of the stress of action [Dewey] |
| 22870 | No belief can be so settled that it is not subject to further inquiry [Dewey] |
| 2721 | If you gradually remove a book's sensory properties, what is left at the end? [Audi,R] |
| 2722 | Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R] |
| 2728 | The concepts needed for a priori thought may come from experience [Audi,R] |
| 2727 | Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R] |
| 2716 | To see something as a field, I obviously need the concept of a field [Audi,R] |
| 2717 | How could I see a field and believe nothing regarding it? [Audi,R] |
| 2719 | Sense data imply representative realism, possibly only representing primary qualities [Audi,R] |
| 2720 | Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R] |
| 2718 | Perception is first simple, then objectual (with concepts) and then propositional [Audi,R] |
| 2741 | The principles of justification have to be a priori [Audi,R] |
| 2729 | Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R] |
| 2725 | To remember something is to know it [Audi,R] |
| 2724 | I might remember someone I can't recall or image, by recognising them on meeting [Audi,R] |
| 2731 | Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R] |
| 2739 | Internalism about justification implies that there is a right to believe something [Audi,R] |
| 2732 | Maths may be consistent with observations, but not coherent [Audi,R] |
| 2733 | It is very hard to show how much coherence is needed for justification [Audi,R] |
| 2734 | A consistent madman could have a very coherent belief system [Audi,R] |
| 2738 | Consistent accurate prediction looks like knowledge without justified belief [Audi,R] |
| 2740 | A reliability theory of knowledge seems to involve truth as correspondence [Audi,R] |
| 2737 | 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R] |
| 22866 | Mind is never isolated, but only exists in its interactions [Dewey] |
| 22865 | Habits constitute the self [Dewey] |
| 2726 | We can be ignorant about ourselves, for example, our desires and motives [Audi,R] |
| 8478 | Dewey argued long before Wittgenstein that there could not seriously be a private language [Dewey, by Orenstein] |
| 20064 | Actions are not mere effects of reasons, but are under their control [Audi,R] |
| 22871 | The good people are those who improve; the bad are those who deteriorate [Dewey] |
| 7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
| 22876 | Democracy is the development of human nature when it shares in the running of communal activities [Dewey] |
| 22875 | Democracy is not just a form of government; it is a mode of shared living [Dewey] |
| 22872 | Liberals aim to allow individuals to realise their capacities [Dewey] |
| 22874 | Individuality is only developed within groups [Dewey] |
| 22880 | The things in civilisation we prize are the products of other members of our community [Dewey] |
| 22879 | 'God' is an imaginative unity of ideal values [Dewey] |
| 22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
| 22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |
| 22877 | We should try attaching the intensity of religious devotion to intelligent social action [Dewey] |
| 22878 | Religions are so shockingly diverse that they have no common element [Dewey] |