Combining Philosophers

All the ideas for Jeremiah, Jean Baudrillard and Steven Pinker

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29 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
There is no longer anything on which there is nothing to say [Baudrillard]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Some continental philosophers are relativists - Baudrillard, for example [Baudrillard, by Critchley]
2. Reason / A. Nature of Reason / 5. Objectivity
The task of philosophy is to unmask the illusion of objective reality [Baudrillard]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard]
2. Reason / C. Styles of Reason / 1. Dialectic
Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard]
7. Existence / C. Structure of Existence / 2. Reduction
Good reductionism connects fields of knowledge, but doesn't replace one with another [Pinker]
7. Existence / D. Theories of Reality / 3. Reality
Without God we faced reality: what do we face without reality? [Baudrillard]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
Nothing is true, but everything is exact [Baudrillard]
12. Knowledge Sources / D. Empiricism / 2. Associationism
Connectionists say the mind is a general purpose learning device [Pinker]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Is memory stored in protein sequences, neurons, synapses, or synapse-strengths? [Pinker]
16. Persons / F. Free Will / 5. Against Free Will
There is no need to involve the idea of free will to make choices about one's life [Baudrillard]
Roundworms live successfully with 302 neurons, so human freedom comes from our trillions [Pinker]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Neural networks can generalise their training, e.g. truths about tigers apply mostly to lions [Pinker]
There are five types of reasoning that seem beyond connectionist systems [Pinker, by PG]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Many think that accepting human nature is to accept innumerable evils [Pinker]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Whole populations are terrorist threats to authorities, who unite against them [Baudrillard]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
People like democracy because it means they can avoid power [Baudrillard]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard]
25. Social Practice / E. Policies / 5. Education / d. Study of history
The arrival of the news media brought history to an end [Baudrillard]
25. Social Practice / F. Life Issues / 4. Suicide
Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard]
27. Natural Reality / G. Biology / 2. Life
In 1828, the stuff of life was shown to be ordinary chemistry, not a magic gel [Pinker]
27. Natural Reality / G. Biology / 3. Evolution
All the evidence says evolution is cruel and wasteful, not intelligent [Pinker]
Intelligent Design says that every unexplained phenomenon must be design, by default [Pinker]
28. God / A. Divine Nature / 3. Divine Perfections
Do I not fill heaven and earth? saith the Lord [Jeremiah]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard]
28. God / C. Attitudes to God / 3. Deism
Am I a God afar off, and not a God close at hand? [Jeremiah]