41 ideas
| 14092 | Philosophers are often too fussy about words, dismissing perfectly useful ordinary terms [Rosen] |
| 14100 | Figuring in the definition of a thing doesn't make it a part of that thing [Rosen] |
| 18851 | Pairing (with Extensionality) guarantees an infinity of sets, just from a single element [Rosen] |
| 14096 | Explanations fail to be monotonic [Rosen] |
| 14097 | Things could be true 'in virtue of' others as relations between truths, or between truths and items [Rosen] |
| 14095 | Facts are structures of worldly items, rather like sentences, individuated by their ingredients [Rosen] |
| 14093 | An 'intrinsic' property is one that depends on a thing and its parts, and not on its relations [Rosen] |
| 8915 | How we refer to abstractions is much less clear than how we refer to other things [Rosen] |
| 18852 | A Meinongian principle might say that there is an object for any modest class of properties [Rosen] |
| 18850 | 'Metaphysical' modality is the one that makes the necessity or contingency of laws of nature interesting [Rosen] |
| 18849 | Metaphysical necessity is absolute and universal; metaphysical possibility is very tolerant [Rosen] |
| 18857 | Standard Metaphysical Necessity: P holds wherever the actual form of the world holds [Rosen] |
| 14094 | The excellent notion of metaphysical 'necessity' cannot be defined [Rosen] |
| 18858 | Sets, universals and aggregates may be metaphysically necessary in one sense, but not another [Rosen] |
| 18856 | Non-Standard Metaphysical Necessity: when ¬P is incompatible with the nature of things [Rosen] |
| 18848 | Something may be necessary because of logic, but is that therefore a special sort of necessity? [Rosen] |
| 18855 | Combinatorial theories of possibility assume the principles of combination don't change across worlds [Rosen] |
| 14101 | Are necessary truths rooted in essences, or also in basic grounding laws? [Rosen] |
| 18853 | A proposition is 'correctly' conceivable if an ominiscient being could conceive it [Rosen] |
| 8917 | The Way of Abstraction used to say an abstraction is an idea that was formed by abstracting [Rosen] |
| 8912 | Nowadays abstractions are defined as non-spatial, causally inert things [Rosen] |
| 8913 | Chess may be abstract, but it has existed in specific space and time [Rosen] |
| 8914 | Sets are said to be abstract and non-spatial, but a set of books can be on a shelf [Rosen] |
| 8916 | Conflating abstractions with either sets or universals is a big claim, needing a big defence [Rosen] |
| 8918 | Functional terms can pick out abstractions by asserting an equivalence relation [Rosen] |
| 8919 | Abstraction by equivalence relationships might prove that a train is an abstract entity [Rosen] |
| 14099 | 'Bachelor' consists in or reduces to 'unmarried' male, but not the other way around [Rosen] |
| 7404 | Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck] |
| 7402 | Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck] |
| 7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
| 21938 | Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius] |
| 19845 | A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau] |
| 22133 | Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD] |
| 7406 | A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck] |
| 7403 | Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck] |
| 23585 | It is permissible in a just cause to capture a place in neutral territory [Grotius] |
| 18854 | The MRL view says laws are the theorems of the simplest and strongest account of the world [Rosen] |
| 14098 | An acid is just a proton donor [Rosen] |
| 22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
| 6892 | Moral principles have some validity without a God commanding obedience [Grotius, by Mautner] |
| 22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |