85 ideas
21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
21888 | Philosophy is just a linguistic display [Derrida] |
21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
8210 | Deconstructing philosophy gives the history of concepts, and the repressions behind them [Derrida] |
8211 | The movement of 'différance' is the root of all the oppositional concepts in our language [Derrida] |
6840 | Derrida came to believe in the undeconstructability of justice, which cannot be relativised [Derrida, by Critchley] |
21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
8216 | Deconstruction is not neutral; it intervenes [Derrida] |
21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
8213 | I try to analyse certain verbal concepts which block and confuse the dialectical process [Derrida] |
9161 | Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H] |
10825 | The notion of truth is to help us make use of the utterances of others [Field,H] |
4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
10820 | In the early 1930s many philosophers thought truth was not scientific [Field,H] |
13499 | Tarski reduced truth to reference or denotation [Field,H, by Hart,WD] |
10818 | Tarski really explained truth in terms of denoting, predicating and satisfied functions [Field,H] |
10817 | Tarski just reduced truth to some other undefined semantic notions [Field,H] |
9570 | In Field's Platonist view, set theory is false because it asserts existence for non-existent things [Field,H, by Chihara] |
10260 | Logical consequence is defined by the impossibility of P and ¬q [Field,H, by Shapiro] |
21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
10819 | Tarski gives us the account of truth needed to build a group of true sentences in a model [Field,H] |
10827 | Model theory is unusual in restricting the range of the quantifiers [Field,H] |
9226 | If mathematical theories conflict, it may just be that they have different subject matter [Field,H] |
8958 | In Field's version of science, space-time points replace real numbers [Field,H, by Szabó] |
18221 | 'Metric' axioms uses functions, points and numbers; 'synthetic' axioms give facts about space [Field,H] |
8757 | The Indispensability Argument is the only serious ground for the existence of mathematical entities [Field,H] |
18212 | Nominalists try to only refer to physical objects, or language, or mental constructions [Field,H] |
10261 | The application of mathematics only needs its possibility, not its truth [Field,H, by Shapiro] |
18218 | Hilbert explains geometry, by non-numerical facts about space [Field,H] |
9623 | Field needs a semantical notion of second-order consequence, and that needs sets [Brown,JR on Field,H] |
18215 | It seems impossible to explain the idea that the conclusion is contained in the premises [Field,H] |
18214 | Mathematics is only empirical as regards which theory is useful [Field,H] |
18216 | Abstractions can form useful counterparts to concrete statements [Field,H] |
8714 | Fictionalists say 2+2=4 is true in the way that 'Oliver Twist lived in London' is true [Field,H] |
18210 | Why regard standard mathematics as truths, rather than as interesting fictions? [Field,H] |
18211 | You can reduce ontological commitment by expanding the logic [Field,H] |
8959 | Field presumes properties can be eliminated from science [Field,H, by Szabó] |
18213 | Abstract objects are only applicable to the world if they are impure, and connect to the physical [Field,H] |
9160 | Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H] |
9164 | We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H] |
9165 | Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H] |
9162 | Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H] |
9166 | People vary in their epistemological standards, and none of them is 'correct' [Field,H] |
9163 | If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H] |
18222 | Beneath every extrinsic explanation there is an intrinsic explanation [Field,H] |
21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
10826 | 'Valence' and 'gene' had to be reduced to show their compatibility with physicalism [Field,H] |
21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
9917 | 'Abstract' is unclear, but numbers, functions and sets are clearly abstract [Field,H] |
21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
21932 | 'Différance' is the interwoven history of each sign [Derrida, by Glendinning] |
21886 | Meanings depend on differences and contrasts [Derrida] |
21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
21884 | Capacity for repetitions is the hallmark of language [Derrida] |
21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
8212 | Everything that is experienced in consciousness is meaning [Derrida] |
21929 | Derrida focuses on ambiguity, but talks of 'dissemination', not traditional multiple meanings [Derrida] |
21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
22244 | 'Partial reference' is when the subject thinks two objects are one object [Field,H, by Recanati] |
7615 | Field says reference is a causal physical relation between mental states and objects [Field,H, by Putnam] |
21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
21936 | A community must consist of singular persons, with nothing in common [Derrida, by Glendinning] |
21937 | Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning] |
7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
8404 | Explain single events by general rules, or vice versa, or probability explains both, or they are unconnected [Field,H] |
8401 | Physical laws are largely time-symmetric, so they make a poor basis for directional causation [Field,H] |
8400 | Identifying cause and effect is not just conventional; we explain later events by earlier ones [Field,H] |
8402 | The only reason for adding the notion of 'cause' to fundamental physics is directionality [Field,H] |
18223 | In theories of fields, space-time points or regions are causal agents [Field,H] |
18220 | Both philosophy and physics now make substantivalism more attractive [Field,H] |
18219 | Relational space is problematic if you take the idea of a field seriously [Field,H] |
22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |