Combining Philosophers

All the ideas for Jeremiah, Francis of Marchia and Stewart Cohen

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12 ideas

9. Objects / D. Essence of Objects / 13. Nominal Essence
If you remove the accidents from a horse and a lion, the intellect can't tell them apart [Francis of Marchia]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Our own intuitions about whether we know tend to vacillate [Cohen,S]
We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S]
The context sensitivity of knowledge derives from its justification [Cohen,S]
Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S]
Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S]
Knowledge is context-sensitive, because justification is [Cohen,S]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P]
28. God / A. Divine Nature / 3. Divine Perfections
Do I not fill heaven and earth? saith the Lord [Jeremiah]
28. God / C. Attitudes to God / 3. Deism
Am I a God afar off, and not a God close at hand? [Jeremiah]