29 ideas
6259 | Why can't a wise man doubt everything? [Montaigne] |
6263 | No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne] |
23122 | Montaigne was the founding father of liberalism [Montaigne, by Gopnik] |
6258 | Virtue is the distinctive mark of truth, and its greatest product [Montaigne] |
6262 | We lack some sense or other, and hence objects may have hidden features [Montaigne] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
6260 | Sceptics say there is truth, but no means of making or testing lasting judgements [Montaigne] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
6261 | The soul is in the brain, as shown by head injuries [Montaigne] |
7496 | Rules and duties are based on the will, as that is all we control [Montaigne] |
7495 | Apart from the fear, dying is an easy duty [Montaigne] |
22269 | We must fight fiercely to hang on to the few pleasures which survive into old age [Montaigne] |
20482 | Virtue inspires Stoics, but I want a good temperament [Montaigne] |
20480 | There is not much point in only becoming good near the end of your life [Montaigne] |
7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
20481 | Nothing we say can be worse than unsaying it in the face of authority [Montaigne] |
20479 | People at home care far more than soldiers risking death about the outcome of wars [Montaigne] |
22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |