17 ideas
14596 | Call 'nominalism' the denial of numbers, properties, relations and sets [Dorr] |
14597 | Natural Class Nominalism says there are primitive classes of things resembling in one respect [Dorr] |
14598 | Abstracta imply non-logical brute necessities, so only nominalists can deny such things [Dorr] |
19520 | Evidentialism is not axiomatic; the evidence itself inclines us towards evidentialism [Conee] |
19521 | If pure guesses were reliable, reliabilists would have to endorse them [Conee] |
19522 | More than actual reliability is needed, since I may mistakenly doubt what is reliable [Conee] |
19523 | Reliabilism is poor on reflective judgements about hypothetical cases [Conee] |
19555 | People begin to doubt whether they 'know' when the answer becomes more significant [Conee] |
19557 | Maybe low knowledge standards are loose talk; people will deny that it is 'really and truly' knowledge [Conee] |
19556 | Maybe knowledge has fixed standards (high, but attainable), although people apply contextual standards [Conee] |
12890 | That standards vary with context doesn't imply different truth-conditions for judgements [Conee] |
12892 | Maybe there is only one context (the 'really and truly' one) for serious discussions of knowledge [Conee] |
2170 | Homer does not distinguish between soul and body [Homer, by Williams,B] |
2171 | The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B] |
21819 | Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus] |
11388 | Let there be one ruler [Homer] |
14829 | Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche] |