15 ideas
| 21829 | Philosophy aims to understand how things (broadly understood) hang together (broadly understood) [Sellars] |
| 6550 | Reduction requires that an object's properties consist of its constituents' properties and relations [Sellars] |
| 8793 | If observation is knowledge, it is not just an experience; it is a justification in the space of reasons [Sellars] |
| 8792 | Observations like 'this is green' presuppose truths about what is a reliable symptom of what [Sellars] |
| 19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
| 19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
| 19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
| 19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
| 12893 | Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S] |
| 12896 | Knowledge is context-sensitive, because justification is [Cohen,S] |
| 12894 | There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S] |
| 19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
| 6382 | The 'grain problem' says physical objects are granular, where sensations appear not to be [Sellars, by Polger] |
| 8791 | The concept of 'green' involves a battery of other concepts [Sellars] |
| 20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |