62 ideas
| 17651 | Without words or other symbols, we have no world [Goodman] |
| 17652 | Truth is irrelevant if no statements are involved [Goodman] |
| 15510 | Classes are a host of ethereal, platonic, pseudo entities [Goodman] |
| 9920 | Two objects can apparently make up quite distinct arrangements in sets [Goodman, by Burgess/Rosen] |
| 10657 | The counties of Utah, and the state, and its acres, are in no way different [Goodman] |
| 12394 | If the result is bad, we change the rule; if we like the rule, we reject the result [Goodman] |
| 17656 | Being primitive or prior always depends on a constructional system [Goodman] |
| 17661 | We don't recognise patterns - we invent them [Goodman] |
| 17659 | Reality is largely a matter of habit [Goodman] |
| 17657 | We build our world, and ignore anything that won't fit [Goodman] |
| 17654 | A world can be full of variety or not, depending on how we sort it [Goodman] |
| 14292 | Dispositions seem more ethereal than behaviour; a non-occult account of them would be nice [Goodman] |
| 7956 | If all and only red things were round things, we would need to specify the 'respect' of the resemblance [Goodman, by Macdonald,C] |
| 7957 | Without respects of resemblance, we would collect blue book, blue pen, red pen, red clock together [Goodman, by Macdonald,C] |
| 7952 | If we apply the same word to different things, it is only because we are willing to do so [Goodman, by Macdonald,C] |
| 17653 | Things can only be judged the 'same' by citing some respect of sameness [Goodman] |
| 12191 | Counterfactuals are true if logical or natural laws imply the consequence [Goodman, by McFetridge] |
| 17660 | Discovery is often just finding a fit, like a jigsaw puzzle [Goodman] |
| 17658 | Users of digital thermometers recognise no temperatures in the gaps [Goodman] |
| 17650 | We lack frames of reference to transform physics, biology and psychology into one another [Goodman] |
| 18749 | Goodman argued that the confirmation relation can never be formalised [Goodman, by Horsten/Pettigrew] |
| 17646 | Goodman showed that every sound inductive argument has an unsound one of the same form [Goodman, by Putnam] |
| 17655 | Grue and green won't be in the same world, as that would block induction entirely [Goodman] |
| 20589 | Maybe a person's true self is their second-order desires [Tuckness/Wolf] |
| 20440 | Art is a referential activity, hence indefinable, but it has a set of symptoms [Goodman] |
| 20439 | Artistic symbols are judged by the fruitfulness of their classifications [Goodman, by Giovannelli] |
| 8113 | Art is like understanding a natural language, and needs a grasp of a symbol system [Goodman, by Gardner] |
| 20438 | A performance is only an instance of a work if there is not a single error [Goodman] |
| 20437 | A copy only becomes an 'instance' of an artwork if there is a system of notation [Goodman] |
| 20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
| 20583 | If maximising pleasure needs measurement, so does fulfilling desires [Tuckness/Wolf] |
| 20584 | Desire satisfaction as the ideal is confused, because we desire what we judge to be good [Tuckness/Wolf] |
| 20598 | In a democracy, which 'people' are included in the decision process? [Tuckness/Wolf] |
| 20614 | People often have greater attachment to ethnic or tribal groups than to the state [Tuckness/Wolf] |
| 20596 | For global justice, adopt rules without knowing which country you will inhabit [Tuckness/Wolf] |
| 20593 | The veil of ignorance ensures both fairness and unanimity [Tuckness/Wolf] |
| 20608 | Unjust institutions may be seen as just; are they legitimate if just but seen as unjust? [Tuckness/Wolf] |
| 20597 | If winning elections depends on wealth, we have plutocracy instead of democracy [Tuckness/Wolf] |
| 20606 | Epistemic theories defend democracy as more likely to produce the right answer [Tuckness/Wolf] |
| 20600 | Which areas of public concern should be decided democratically, and which not? [Tuckness/Wolf] |
| 20609 | If several losing groups would win if they combine, a runoff seems called for [Tuckness/Wolf] |
| 20605 | Rights as interests (unlike rights as autonomy) supports mandatory voting [Tuckness/Wolf] |
| 20599 | How should democratic votes be aggregated? Can some person's votes count for more? [Tuckness/Wolf] |
| 20601 | Discussion before voting should be an essential part of democracy [Tuckness/Wolf] |
| 20613 | We have obligations to our family, even though we didn't choose its members [Tuckness/Wolf] |
| 20586 | Free speech does not include the right to shout 'Fire!' in a crowded theatre [Tuckness/Wolf] |
| 20587 | Most people want equality because they want a flourishing life [Tuckness/Wolf] |
| 20591 | If there is no suffering, wealth inequalities don't matter much [Tuckness/Wolf] |
| 20602 | Some rights are 'claims' that other people should act in a certain way [Tuckness/Wolf] |
| 20604 | Choice theory says protecting individual autonomy is basic (but needs to cover infants and animals) [Tuckness/Wolf] |
| 20603 | One theory (fairly utilitarian) says rights protect interests (but it needs to cover trivial interests) [Tuckness/Wolf] |
| 20607 | Having a right does not entail further rights needed to implement it [Tuckness/Wolf] |
| 20612 | If being subject to the law resembles a promise, we are morally obliged to obey it [Tuckness/Wolf] |
| 20611 | If others must obey laws that we like, we must obey laws that they like? [Tuckness/Wolf] |
| 20610 | Instead of against natural law, we might assess unjust laws against the values of the culture [Tuckness/Wolf] |
| 20617 | How should the punishment fit the crime (for stealing chickens?) [Tuckness/Wolf] |
| 20615 | Just wars: resist aggression, done on just cause, proportionate, last resort, not futile, legal [Tuckness/Wolf] |
| 20616 | During wars: proportional force, fair targets, fair weapons, safe prisoners, no reprisals [Tuckness/Wolf] |
| 20620 | If minority views are accepted in debate, then religious views must be accepted [Tuckness/Wolf] |
| 20619 | Is abortion the ending of a life, or a decision not to start one? [Tuckness/Wolf] |
| 17649 | If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman] |
| 4794 | We don't use laws to make predictions, we call things laws if we make predictions with them [Goodman] |