Combining Philosophers

All the ideas for Hesiod, Noam Chomsky and Cheryl Misak

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18 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Modern pragmatism sees objectivity as possible, despite its gradual evolution [Misak]
2. Reason / F. Fallacies / 8. Category Mistake / c. Category mistake as semantic
Chomsky established the view that category mistakes are well-formed but meaningless [Chomsky, by Magidor]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Truth is proper assertion, but that has varying standards [Misak]
For pragmatists the loftiest idea of truth is just a feature of what remains forever assertible [Misak]
Truth isn't a grand elusive property, if it is just the aim of our assertions and inquiries [Misak]
Truth makes disagreements matter, or worth settling [Misak]
'True' is used for emphasis, clarity, assertion, comparison, objectivity, meaning, negation, consequence... [Misak]
'That's true' doesn't just refer back to a sentence, but implies sustained evidence for it [Misak]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Disquotation is bivalent [Misak]
Disquotationalism resembles a telephone directory [Misak]
Disquotations says truth is assertion, and assertion proclaims truth - but what is 'assertion'? [Misak]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Deflating the correspondence theory doesn't entail deflating all the other theories [Misak]
Deflationism isn't a theory of truth, but an account of its role in natural language [Misak]
7. Existence / D. Theories of Reality / 4. Anti-realism
The anti-realism debate concerns whether indefeasibility is a plausible aim of inquiry [Misak]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
Chomsky now says concepts are basically innate, as well as syntax [Chomsky, by Lowe]
19. Language / C. Assigning Meanings / 1. Syntax
Syntax is independent of semantics; sentences can be well formed but meaningless [Chomsky, by Magidor]
Chomsky's 'interpretative semantics' says syntax comes first, and is then interpreted [Chomsky, by Magidor]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]