Combining Philosophers

All the ideas for Hesiod, Max J. Cresswell and Stewart Cohen

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16 ideas

4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / b. System K
Normal system K has five axioms and rules [Cresswell]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / c. System D
D is valid on every serial frame, but not where there are dead ends [Cresswell]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
S4 has 14 modalities, and always reduces to a maximum of three modal operators [Cresswell]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
In S5 all the long complex modalities reduce to just three, and their negations [Cresswell]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
Reject the Barcan if quantifiers are confined to worlds, and different things exist in other worlds [Cresswell]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
A relation is 'Euclidean' if aRb and aRc imply bRc [Cresswell]
10. Modality / A. Necessity / 4. De re / De dicto modality
A de dicto necessity is true in all worlds, but not necessarily of the same thing in each world [Cresswell]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Our own intuitions about whether we know tend to vacillate [Cohen,S]
We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S]
The context sensitivity of knowledge derives from its justification [Cohen,S]
Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S]
Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S]
Knowledge is context-sensitive, because justification is [Cohen,S]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]