57 ideas
22289 | Dedekind proved definition by recursion, and thus proved the basic laws of arithmetic [Dedekind, by Potter] |
10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
10183 | An infinite set maps into its own proper subset [Dedekind, by Reck/Price] |
22288 | We have the idea of self, and an idea of that idea, and so on, so infinite ideas are available [Dedekind, by Potter] |
10706 | Dedekind originally thought more in terms of mereology than of sets [Dedekind, by Potter] |
9823 | Numbers are free creations of the human mind, to understand differences [Dedekind] |
10090 | Dedekind defined the integers, rationals and reals in terms of just the natural numbers [Dedekind, by George/Velleman] |
17452 | Ordinals can define cardinals, as the smallest ordinal that maps the set [Dedekind, by Heck] |
7524 | Order, not quantity, is central to defining numbers [Dedekind, by Monk] |
14131 | Dedekind's ordinals are just members of any progression whatever [Dedekind, by Russell] |
17611 | We want the essence of continuity, by showing its origin in arithmetic [Dedekind] |
10572 | A cut between rational numbers creates and defines an irrational number [Dedekind] |
14437 | Dedekind's axiom that his Cut must be filled has the advantages of theft over honest toil [Dedekind, by Russell] |
18094 | Dedekind says each cut matches a real; logicists say the cuts are the reals [Dedekind, by Bostock] |
18244 | I say the irrational is not the cut itself, but a new creation which corresponds to the cut [Dedekind] |
9824 | In counting we see the human ability to relate, correspond and represent [Dedekind] |
17612 | Arithmetic is just the consequence of counting, which is the successor operation [Dedekind] |
9826 | A system S is said to be infinite when it is similar to a proper part of itself [Dedekind] |
18087 | If x changes by less and less, it must approach a limit [Dedekind] |
13508 | Dedekind gives a base number which isn't a successor, then adds successors and induction [Dedekind, by Hart,WD] |
18096 | Zero is a member, and all successors; numbers are the intersection of sets satisfying this [Dedekind, by Bostock] |
18841 | Categoricity implies that Dedekind has characterised the numbers, because it has one domain [Rumfitt on Dedekind] |
14130 | Induction is proved in Dedekind, an axiom in Peano; the latter seems simpler and clearer [Dedekind, by Russell] |
8924 | Dedekind originated the structuralist conception of mathematics [Dedekind, by MacBride] |
9153 | Dedekindian abstraction talks of 'positions', where Cantorian abstraction talks of similar objects [Dedekind, by Fine,K] |
9825 | A thing is completely determined by all that can be thought concerning it [Dedekind] |
10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
10341 | Justification depends on the audience and one's social role [Kusch] |
10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
10325 | Vindicating testimony is an expression of individualism [Kusch] |
10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
10348 | Private justification is justification to imagined other people [Kusch] |
10349 | To be considered 'an individual' is performed by a society [Kusch] |
10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
9189 | Dedekind said numbers were abstracted from systems of objects, leaving only their position [Dedekind, by Dummett] |
9827 | We derive the natural numbers, by neglecting everything of a system except distinctness and order [Dedekind] |
9979 | Dedekind has a conception of abstraction which is not psychologistic [Dedekind, by Tait] |
10358 | Often socialising people is the only way to persuade them [Kusch] |
20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
10351 | Natural kinds are social institutions [Kusch] |
10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |