78 ideas
20186 | Unlike knowledge, wisdom cannot be misused [Zagzebski] |
19694 | Wisdom is the property of a person, not of their cognitive state [Zagzebski, by Whitcomb] |
20221 | Precision is only one of the virtues of a good definition [Zagzebski] |
19023 | Slippery slope arguments are challenges to show where a non-arbitrary boundary lies [Vetter] |
20220 | Objection by counterexample is weak, because it only reveals inaccuracies in one theory [Zagzebski] |
19033 | Deontic modalities are 'ought-to-be', for sentences, and 'ought-to-do' for predicates [Vetter] |
19032 | S5 is undesirable, as it prevents necessities from having contingent grounds [Vetter] |
19036 | The Barcan formula endorses either merely possible things, or makes the unactualised impossible [Vetter] |
19034 | The world is either a whole made of its parts, or a container which contains its parts [Vetter] |
19015 | Grounding can be between objects ('relational'), or between sentences ('operational') [Vetter] |
19012 | The Humean supervenience base entirely excludes modality [Vetter] |
19024 | A determinate property must be a unique instance of the determinable class [Vetter] |
17954 | Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter] |
19021 | I have an 'iterated ability' to learn the violin - that is, the ability to acquire that ability [Vetter] |
19016 | We should think of dispositions as 'to do' something, not as 'to do something, if ....' [Vetter] |
19017 | Nomological dispositions (unlike ordinary ones) have to be continually realised [Vetter] |
19014 | How can spatiotemporal relations be understood in dispositional terms? [Vetter] |
17953 | Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter] |
17952 | Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter] |
19030 | Why does origin matter more than development; why are some features of origin more important? [Vetter] |
19040 | We take origin to be necessary because we see possibilities as branches from actuality [Vetter] |
19008 | The modern revival of necessity and possibility treated them as special cases of quantification [Vetter] |
19029 | It is necessary that p means that nothing has the potentiality for not-p [Vetter] |
17959 | Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter] |
17957 | Maybe possibility is constituted by potentiality [Vetter] |
17955 | Possible worlds allow us to talk about degrees of possibility [Vetter] |
19028 | Possibilities are potentialities of actual things, but abstracted from their location [Vetter] |
19010 | All possibility is anchored in the potentiality of individual objects [Vetter] |
19013 | Possibility is a generalised abstraction from the potentiality of its bearer [Vetter] |
19019 | Potentiality is the common genus of dispositions, abilities, and similar properties [Vetter] |
19022 | Water has a potentiality to acquire a potentiality to break (by freezing) [Vetter] |
23705 | A potentiality may not be a disposition, but dispositions are strong potentialities [Vetter, by Friend/Kimpton-Nye] |
19009 | Potentiality does the explaining in metaphysics; we don't explain it away or reduce it [Vetter] |
19027 | Potentiality logic is modal system T. Stronger systems collapse iterations, and necessitate potentials [Vetter] |
19025 | Potentialities may be too weak to count as 'dispositions' [Vetter] |
19031 | There are potentialities 'to ...', but possibilities are 'that ....'. [Vetter] |
17958 | The apparently metaphysically possible may only be epistemically possible [Vetter] |
17956 | Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter] |
19011 | If worlds are sets of propositions, how do we know which propositions are genuinely possible? [Vetter] |
19037 | Are there possible objects which nothing has ever had the potentiality to produce? [Vetter] |
20188 | Modern epistemology is too atomistic, and neglects understanding [Zagzebski] |
20223 | Epistemology is excessively atomic, by focusing on justification instead of understanding [Zagzebski] |
20217 | Truth is valuable, but someone knowing the truth is more valuable [Zagzebski] |
20191 | Some beliefs are fairly voluntary, and others are not at all so [Zagzebski] |
20222 | Knowledge either aims at a quantity of truths, or a quality of understanding of truths [Zagzebski] |
20225 | For internalists Gettier situations are where internally it is fine, but there is an external mishap [Zagzebski] |
20226 | Gettier problems are always possible if justification and truth are not closely linked [Zagzebski] |
20228 | We avoid the Gettier problem if the support for the belief entails its truth [Zagzebski] |
20227 | Gettier cases arise when good luck cancels out bad luck [Zagzebski] |
20194 | Intellectual virtues are forms of moral virtue [Zagzebski] |
20210 | A reliable process is no use without the virtues to make use of them [Zagzebski] |
20206 | Intellectual and moral prejudice are the same vice (and there are other examples) [Zagzebski] |
20208 | We can name at least thirteen intellectual vices [Zagzebski] |
20215 | A justified belief emulates the understanding and beliefs of an intellectually virtuous person [Zagzebski] |
20187 | Epistemic perfection for reliabilism is a truth-producing machine [Zagzebski] |
19018 | Explanations by disposition are more stable and reliable than those be external circumstances [Vetter] |
19020 | Grounding is a kind of explanation, suited to metaphysics [Vetter] |
20218 | The self is known as much by its knowledge as by its action [Zagzebski] |
20205 | The feeling accompanying curiosity is neither pleasant nor painful [Zagzebski] |
20202 | Motives involve desires, but also how the desires connect to our aims [Zagzebski] |
20216 | Modern moral theory concerns settling conflicts, rather than human fulfilment [Zagzebski] |
20193 | Moral luck means our praise and blame may exceed our control or awareness [Zagzebski] |
20199 | Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski] |
20196 | Virtue theory is hopeless if there is no core of agreed universal virtues [Zagzebski] |
20200 | A virtue must always have a corresponding vice [Zagzebski] |
20201 | Eight marks distingush skills from virtues [Zagzebski, by PG] |
20203 | Virtues are deep acquired excellences of persons, which successfully attain desire ends [Zagzebski] |
20207 | Every moral virtue requires a degree of intelligence [Zagzebski] |
20214 | Virtue theory can have lots of rules, as long as they are grounded in virtues and in facts [Zagzebski] |
20213 | We need phronesis to coordinate our virtues [Zagzebski] |
20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
20209 | For the virtue of honesty you must be careful with the truth, and not just speak truly [Zagzebski] |
20197 | The courage of an evil person is still a quality worth having [Zagzebski] |
19039 | The view that laws are grounded in substance plus external necessity doesn't suit dispositionalism [Vetter] |
19038 | Dispositional essentialism allows laws to be different, but only if the supporting properties differ [Vetter] |
17993 | Laws are relations of kinds, quantities and qualities, supervening on the essences of a domain [Vetter] |
19026 | If time is symmetrical between past and future, why do they look so different? [Vetter] |
19041 | Presentists explain cross-temporal relations using surrogate descriptions [Vetter] |