24 ideas
21463 | Hamann, Herder and Jacobi were key opponents of the Enlightenment [Gardner] |
21459 | Kant halted rationalism, and forced empiricists to worry about foundations [Gardner] |
20962 | Habermas seems to make philosophy more democratic [Habermas, by Bowie] |
21460 | Only Kant and Hegel have united nature, morals, politics, aesthetics and religion [Gardner] |
15670 | The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson] |
15665 | We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson] |
20573 | Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala] |
21443 | Transcendental proofs derive necessities from possibilities (e.g. possibility of experiencing objects) [Gardner] |
21444 | Modern geoemtry is either 'pure' (and formal), or 'applied' (and a posteriori) [Gardner] |
21453 | Leibnizian monads qualify as Kantian noumena [Gardner] |
20961 | What is considered a priori changes as language changes [Habermas, by Bowie] |
15667 | To understand a statement is to know what would make it acceptable [Habermas] |
15668 | Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson] |
15666 | To understand language is to know how to use it to reach shared understandings [Habermas] |
15677 | Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson] |
8108 | Aesthetics presupposes a distinctive sort of experience, and a unified essence for art [Gardner] |
8112 | Art works originate in the artist's mind, and appreciation is re-creating this mental object [Gardner] |
8111 | Aesthetic objectivists must explain pleasure being essential, but not in the object [Gardner] |
15672 | Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas] |
8109 | Aesthetic judgements necessarily require first-hand experience, unlike moral judgements [Gardner] |
15671 | Move from individual willing of a general law, to willing norms agreed with other people [Habermas] |
20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
15669 | People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson] |
23416 | Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka] |