14 ideas
| 19079 | For idealists reality is like a collection of beliefs, so truths and truthmakers are not distinct [Young,JO] |
| 19076 | Coherence theories differ over the coherence relation, and over the set of proposition with which to cohere [Young,JO] |
| 19077 | Two propositions could be consistent with your set, but inconsistent with one another [Young,JO] |
| 19078 | Coherence with actual beliefs, or our best beliefs, or ultimate ideal beliefs? [Young,JO] |
| 19084 | Coherent truth is not with an arbitrary set of beliefs, but with a set which people actually do believe [Young,JO] |
| 19083 | How do you identify the best coherence set; and aren't there truths which don't cohere? [Young,JO] |
| 19075 | Deflationary theories reject analysis of truth in terms of truth-conditions [Young,JO] |
| 9295 | Not only substances have attributes; events, actions, states and qualities can have them [Teichmann] |
| 9293 | Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann] |
| 19074 | Are truth-condtions other propositions (coherence) or features of the world (correspondence)? [Young,JO] |
| 19082 | Coherence truth suggests truth-condtions are assertion-conditions, which need knowledge of justification [Young,JO] |
| 20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
| 9292 | The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann] |
| 9294 | No individuating marks distinguish between Souls [Teichmann] |