23 ideas
11970 | Logicians like their entities to exhibit a maximum degree of purity [Kaplan] |
11989 | For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan] |
16014 | It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan] |
11969 | Models nicely separate particulars from their clothing, and logicians often accept that metaphysically [Kaplan] |
16024 | I could have died at five, but the summation of my adult stages could not [Noonan] |
16023 | Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan] |
16015 | Problems about identity can't even be formulated without the concept of identity [Noonan] |
16017 | Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan] |
16016 | Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan] |
16020 | Identity can only be characterised in a second-order language [Noonan] |
16018 | Indiscernibility is basic to our understanding of identity and distinctness [Noonan] |
16019 | Leibniz's Law must be kept separate from the substitutivity principle [Noonan] |
11971 | The simplest solution to transworld identification is to adopt bare particulars [Kaplan] |
11973 | Unusual people may have no counterparts, or several [Kaplan] |
11972 | Essence is a transworld heir line, rather than a collection of properties [Kaplan] |
11990 | 'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan] |
9668 | 'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan] |
11991 | If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan] |
11967 | Sentences might have the same sense when logically equivalent - or never have the same sense [Kaplan] |
14080 | Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J] |
14894 | Indexicals have a 'character' (the standing meaning), and a 'content' (truth-conditions for one context) [Kaplan, by Macià/Garcia-Carpentiro] |
14700 | 'Content' gives the standard modal profile, and 'character' gives rules for a context [Kaplan, by Schroeter] |
20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |