Combining Philosophers

All the ideas for Hesiod, G Deleuze / F Guattari and F.H. Bradley

expand these ideas     |    start again     |     specify just one area for these philosophers

26 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
8220 Philosophy is in a perpetual state of digression [Deleuze/Guattari]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
8217 Philosophy is a concept-creating discipline [Deleuze/Guattari]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
8242 Philosophy aims at what is interesting, remarkable or important - not at knowledge or truth [Deleuze/Guattari]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
5182 Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
6864 Metaphysics is finding bad reasons for instinctive beliefs [Bradley]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
8223 The plague of philosophy is those who criticise without creating, and defend dead concepts [Deleuze/Guattari]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
8247 Phenomenology needs art as logic needs science [Deleuze/Guattari]
2. Reason / C. Styles of Reason / 3. Eristic
8224 'Eris' is the divinity of conflict, the opposite of Philia, the god of friendship [Deleuze/Guattari]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
8219 Logic has an infantile idea of philosophy [Deleuze/Guattari]
8246 Logic hates philosophy, and wishes to supplant it [Deleuze/Guattari]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
10999 Names need a means of reidentifying their referents [Bradley, by Read]
8. Modes of Existence / A. Relations / 2. Internal Relations
6422 Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell]
7966 Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
8221 We cannot judge the Cogito. Must we begin? Must we start from certainty? Can 'I' relate to thought? [Deleuze/Guattari]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
6404 British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling]
22299 Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter]
21343 Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil]
14. Science / B. Scientific Theories / 4. Paradigm
8222 Concepts are superior because they make us more aware, and change our thinking [Deleuze/Guattari]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
8218 Other people completely revise our perceptions, because they are possible worlds [Deleuze/Guattari]
18. Thought / C. Content / 6. Broad Content
8248 Phenomenology says thought is part of the world [Deleuze/Guattari]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
8245 The logical attitude tries to turn concepts into functions, when they are really forms or forces [Deleuze/Guattari]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
5655 Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
20239 Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
24. Political Theory / D. Ideologies / 1. Ideology
21906 Political theory should not focus on the state or economy, but on the small scale of power [Deleuze/Guattari, by May]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
6406 Reality is one, because plurality implies relations, and they assert a superior unity [Bradley]
28. God / C. Attitudes to God / 5. Atheism
8243 Atheism is the philosopher's serenity, and philosophy's achievement [Deleuze/Guattari]