Combining Philosophers

All the ideas for Herodotus, Robert Boyle and David Hilbert

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43 ideas

2. Reason / D. Definition / 4. Real Definition
Essential definitions show the differences that discriminate things, and make them what they are [Boyle]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
If axioms and their implications have no contradictions, they pass my criterion of truth and existence [Hilbert]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
You would cripple mathematics if you denied Excluded Middle [Hilbert]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
The facts of geometry, arithmetic or statics order themselves into theories [Hilbert]
Axioms must reveal their dependence (or not), and must be consistent [Hilbert]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
I aim to establish certainty for mathematical methods [Hilbert]
We believe all mathematical problems are solvable [Hilbert]
Hilbert wanted to prove the consistency of all of mathematics (which realists take for granted) [Hilbert, by Friend]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Hilbert aimed to eliminate number from geometry [Hilbert, by Hart,WD]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
Only the finite can bring certainty to the infinite [Hilbert]
No one shall drive us out of the paradise the Cantor has created for us [Hilbert]
We extend finite statements with ideal ones, in order to preserve our logic [Hilbert]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite
The idea of an infinite totality is an illusion [Hilbert]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / j. Infinite divisibility
There is no continuum in reality to realise the infinitely small [Hilbert]
6. Mathematics / B. Foundations for Mathematics / 2. Proof in Mathematics
To decide some questions, we must study the essence of mathematical proof itself [Hilbert]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
Euclid axioms concerns possibilities of construction, but Hilbert's assert the existence of objects [Hilbert, by Chihara]
Hilbert's formalisation revealed implicit congruence axioms in Euclid [Hilbert, by Horsten/Pettigrew]
Hilbert's geometry is interesting because it captures Euclid without using real numbers [Hilbert, by Field,H]
The whole of Euclidean geometry derives from a basic equation and transformations [Hilbert]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
Number theory just needs calculation laws and rules for integers [Hilbert]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
The existence of an arbitrarily large number refutes the idea that numbers come from experience [Hilbert]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logic already contains some arithmetic, so the two must be developed together [Hilbert]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
The grounding of mathematics is 'in the beginning was the sign' [Hilbert]
Hilbert substituted a syntactic for a semantic account of consistency [Hilbert, by George/Velleman]
Hilbert said (to block paradoxes) that mathematical existence is entailed by consistency [Hilbert, by Potter]
The subject matter of mathematics is immediate and clear concrete symbols [Hilbert]
6. Mathematics / C. Sources of Mathematics / 8. Finitism
Hilbert aimed to prove the consistency of mathematics finitely, to show infinities won't produce contradictions [Hilbert, by George/Velleman]
Mathematics divides in two: meaningful finitary statements, and empty idealised statements [Hilbert]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle]
To cite a substantial form tells us what produced the effect, but not how it did it [Boyle]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
My theory aims at the certitude of mathematical methods [Hilbert]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Boyle's term 'texture' is not something you feel, but is unobservable structures of particles [Boyle, by Alexander,P]
Boyle's secondary qualities are not illusory, or 'in the mind' [Boyle, by Alexander,P]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
Explanation is generally to deduce it from something better known, which comes in degrees [Boyle]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Explanation is deducing a phenomenon from some nature better known to us [Boyle]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
The best explanations get down to primary basics, but others go less deep [Boyle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
The corpuscles just have shape, size and motion, which explains things without 'sympathies' or 'forces' [Boyle, by Alexander,P]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
The corpuscular theory allows motion, but does not include forces between the particles [Boyle, by Alexander,P]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
By digging deeper into the axioms we approach the essence of sciences, and unity of knowedge [Hilbert]
27. Natural Reality / G. Biology / 3. Evolution
I don't see how mere moving matter can lead to the bodies of men and animals, and especially their seeds [Boyle]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]