75 ideas
| 16000 | Fixed ideas should be tackled aggressively [Kierkegaard] |
| 7578 | I conceived it my task to create difficulties everywhere [Kierkegaard] |
| 22087 | Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle] |
| 22047 | Wherever there is painless contradiction there is also comedy [Kierkegaard] |
| 16012 | Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard] |
| 22092 | Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle] |
| 15999 | Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard] |
| 22094 | Subjective truth can only be sustained by repetition [Kierkegaard, by Carlisle] |
| 16005 | I recognise knowledge, but it is the truth by which I can live and die that really matters [Kierkegaard] |
| 5651 | Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton] |
| 20313 | The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard] |
| 16007 | I assume existence, rather than reasoning towards it [Kierkegaard] |
| 16013 | Nothing necessary can come into existence, since it already 'is' [Kierkegaard] |
| 2730 | Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R] |
| 2715 | Beliefs are based on perception, memory, introspection or reason [Audi,R] |
| 2735 | Could you have a single belief on its own? [Audi,R] |
| 2736 | We can make certain of what we know, so knowing does not entail certainty [Audi,R] |
| 2722 | Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R] |
| 2721 | If you gradually remove a book's sensory properties, what is left at the end? [Audi,R] |
| 2727 | Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R] |
| 2728 | The concepts needed for a priori thought may come from experience [Audi,R] |
| 2716 | To see something as a field, I obviously need the concept of a field [Audi,R] |
| 2717 | How could I see a field and believe nothing regarding it? [Audi,R] |
| 2719 | Sense data imply representative realism, possibly only representing primary qualities [Audi,R] |
| 2720 | Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R] |
| 2718 | Perception is first simple, then objectual (with concepts) and then propositional [Audi,R] |
| 2741 | The principles of justification have to be a priori [Audi,R] |
| 2729 | Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R] |
| 2725 | To remember something is to know it [Audi,R] |
| 2724 | I might remember someone I can't recall or image, by recognising them on meeting [Audi,R] |
| 2731 | Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R] |
| 2739 | Internalism about justification implies that there is a right to believe something [Audi,R] |
| 2732 | Maths may be consistent with observations, but not coherent [Audi,R] |
| 2733 | It is very hard to show how much coherence is needed for justification [Audi,R] |
| 2734 | A consistent madman could have a very coherent belief system [Audi,R] |
| 2738 | Consistent accurate prediction looks like knowledge without justified belief [Audi,R] |
| 2740 | A reliability theory of knowledge seems to involve truth as correspondence [Audi,R] |
| 2737 | 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R] |
| 20742 | The real subject is ethical, not cognitive [Kierkegaard] |
| 16002 | The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard] |
| 2726 | We can be ignorant about ourselves, for example, our desires and motives [Audi,R] |
| 22098 | Socrates neglects the gap between knowing what is good and doing good [Kierkegaard, by Carlisle] |
| 20064 | Actions are not mere effects of reasons, but are under their control [Audi,R] |
| 22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |
| 15998 | Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard] |
| 16003 | If people marry just because they are lonely, that is self-love, not love [Kierkegaard] |
| 7579 | While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard] |
| 7581 | Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard] |
| 22090 | For me time stands still, and I with it [Kierkegaard, by Carlisle] |
| 22096 | Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle] |
| 22097 | The ultimate in life is learning to be anxious in the right way [Kierkegaard] |
| 21909 | Ultimate knowledge is being anxious in the right way [Kierkegaard] |
| 20758 | Anxiety is staring into the yawning abyss of freedom [Kierkegaard] |
| 9305 | The plebeians bore others; only the nobility bore themselves [Kierkegaard] |
| 21910 | Our destiny is the highest pitch of world-weariness [Kierkegaard] |
| 5650 | Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton] |
| 22095 | There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle] |
| 20314 | People want to lose themselves in movements and history, instead of being individuals [Kierkegaard] |
| 7582 | Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard] |
| 20747 | What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard] |
| 16001 | Life may be understood backwards, but it has to be lived forwards [Kierkegaard] |
| 22093 | Life is a repetition when what has been now becomes [Kierkegaard] |
| 16009 | When we seek our own 'freedom' we are just trying to avoid responsibility [Kierkegaard] |
| 22091 | Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle] |
| 7586 | God does not think or exist; God creates, and is eternal [Kierkegaard] |
| 16006 | Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard] |
| 7577 | Abraham was willing to suspend ethics, for a higher idea [Kierkegaard] |
| 20312 | God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard] |
| 7580 | Pantheism destroys the distinction between good and evil [Kierkegaard] |
| 20735 | We need to see that Christianity cannot be understood [Kierkegaard] |
| 16008 | The best way to be a Christian is without 'Christianity' [Kierkegaard] |
| 7584 | Without risk there is no faith [Kierkegaard] |
| 22088 | Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle] |
| 7583 | Faith is the highest passion in the sphere of human subjectivity [Kierkegaard] |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |