Combining Philosophers

All the ideas for Herodotus, Michel Foucault and Rom Harr

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59 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
The big issue since the eighteenth century has been: what is Reason? Its effect, limits and dangers? [Foucault]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Critical philosophy is what questions domination at every level [Foucault]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Philosophy and politics are fundamentally linked [Foucault]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism systematically abstracted the event from sciences, and even from history [Foucault]
2. Reason / A. Nature of Reason / 2. Logos
When logos controls our desires, we have actually become the logos [Foucault]
2. Reason / A. Nature of Reason / 7. Status of Reason
Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting]
3. Truth / A. Truth Problems / 4. Uses of Truth
'Truth' is the procedures for controlling which statements are acceptable [Foucault]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth doesn't arise from solitary freedom, but from societies with constraints [Foucault]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
The Square of Opposition has two contradictory pairs, one contrary pair, and one sub-contrary pair [Harré]
5. Theory of Logic / G. Quantification / 1. Quantification
Traditional quantifiers combine ordinary language generality and ontology assumptions [Harré]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
Some quantifiers, such as 'any', rule out any notion of order within their range [Harré]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
Scientific properties are not observed qualities, but the dispositions which create them [Harré]
10. Modality / A. Necessity / 7. Natural Necessity
Laws of nature remain the same through any conditions, if the underlying mechanisms are unchanged [Harré]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Why does knowledge appear in sudden bursts, and not in a smooth continuous development? [Foucault]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting]
Saying games of truth were merely power relations would be a horrible exaggeration [Foucault]
14. Science / A. Basis of Science / 1. Observation
In physical sciences particular observations are ordered, but in biology only the classes are ordered [Harré]
14. Science / A. Basis of Science / 3. Experiment
Reports of experiments eliminate the experimenter, and present results as the behaviour of nature [Harré]
14. Science / A. Basis of Science / 5. Anomalies
We can save laws from counter-instances by treating the latter as analytic definitions [Harré]
14. Science / B. Scientific Theories / 1. Scientific Theory
Since there are three different dimensions for generalising laws, no one system of logic can cover them [Harré]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
The grue problem shows that natural kinds are central to science [Harré]
'Grue' introduces a new causal hypothesis - that emeralds can change colour [Harré]
14. Science / C. Induction / 5. Paradoxes of Induction / b. Raven paradox
It is because ravens are birds that their species and their colour might be connected [Harré]
Non-black non-ravens just aren't part of the presuppositions of 'all ravens are black' [Harré]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
The necessity of Newton's First Law derives from the nature of material things, not from a mechanism [Harré]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
Idealisation idealises all of a thing's properties, but abstraction leaves some of them out [Harré]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
A subject is a form which can change, in (say) political or sexual situations [Foucault]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Feelings are not unchanging, but have a history (especially if they are noble) [Foucault]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
The author function of any text is a plurality of selves [Foucault, by Gutting]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Ethics is the conscious practice of freedom [Foucault]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Why couldn't a person's life become a work of art? [Foucault]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Greeks and early Christians were much more concerned about food than about sex [Foucault]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Every society has a politics of truth, concerning its values, functions, prestige and mechanisms [Foucault]
24. Political Theory / C. Ruling a State / 1. Social Power
Marxists denounced power as class domination, but never analysed its mechanics [Foucault]
Power doesn't just repress, but entices us with pleasure, artefacts, knowledge and discourse [Foucault]
Foucault can't accept that power is sometimes decent and benign [Foucault, by Scruton]
The aim is not to eliminate power relations, but to reduce domination [Foucault]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
The big question of the Renaissance was how to govern everything, from the state to children [Foucault]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
Power is localised, so we either have totalitarian centralisation, or local politics [Foucault, by Gutting]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Prisons gradually became our models for schools, hospitals and factories [Foucault, by Gutting]
The idea of liberation suggests there is a human nature which has been repressed [Foucault]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Power is used to create identities and ways of life for other people [Foucault, by Shorten]
25. Social Practice / E. Policies / 5. Education / d. Study of history
History lacks 'meaning', but it can be analysed in terms of its struggles [Foucault]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Science rests on the principle that nature is a hierarchy of natural kinds [Harré]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Classification is just as important as laws in natural science [Harré]
Newton's First Law cannot be demonstrated experimentally, as that needs absence of external forces [Harré]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Laws can come from data, from theory, from imagination and concepts, or from procedures [Harré]
Are laws of nature about events, or types and universals, or dispositions, or all three? [Harré]
Are laws about what has or might happen, or do they also cover all the possibilities? [Harré]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
Maybe laws of nature are just relations between properties? [Harré]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
We take it that only necessary happenings could be laws [Harré]
Laws describe abstract idealisations, not the actual mess of nature [Harré]
Must laws of nature be universal, or could they be local? [Harré]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws of nature state necessary connections of things, events and properties, based on models of mechanisms [Harré]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
In counterfactuals we keep substances constant, and imagine new situations for them [Harré]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]