16 ideas
7306 | If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A] |
7322 | Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A] |
7325 | Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A] |
7324 | Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A] |
7323 | If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A] |
7315 | 'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A] |
7328 | The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A] |
7329 | Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A] |
20878 | We can discuss the criteria of a judgment, or the weight given to them, or their application [LaFollette] |
20877 | Errors in moral practice might be inconsistent or inappropriate principles, or inappropriate application [LaFollette] |
20881 | The act/omission distinction is important for duties, but less so for consequences [LaFollette] |
7333 | The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A] |
20886 | Are we only obligated by agreement, or should we always help the weak? [LaFollette] |
20879 | Too many options may open us to unwanted pressures, like being paid very little [LaFollette] |
20880 | Should people be forced to make choices? [LaFollette] |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |