Combining Philosophers

All the ideas for Herodotus, G.E. Moore and Peter F. Strawson

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44 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
The main aim of philosophy is to describe the whole Universe. [Moore,GE]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Descriptive metaphysics aims at actual structure, revisionary metaphysics at a better structure [Strawson,P]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Descriptive metaphysics concerns unchanging core concepts and categories [Strawson,P]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Close examination of actual word usage is the only sure way in philosophy [Strawson,P]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
The fact which is stated by a true sentence is not something in the world [Strawson,P]
Facts aren't exactly true statements, but they are what those statements say [Strawson,P]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
The statement that it is raining perfectly fits the fact that it is raining [Strawson,P]
3. Truth / F. Semantic Truth / 2. Semantic Truth
The word 'true' always refers to a possible statement [Strawson,P]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
There are no rules for the exact logic of ordinary language, because that doesn't exist [Strawson,P]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
'The present King of France is bald' presupposes existence, rather than stating it [Strawson,P, by Grayling]
Russell asks when 'The King of France is wise' would be a true assertion [Strawson,P]
8. Modes of Existence / A. Relations / 2. Internal Relations
A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil]
9. Objects / A. Existence of Objects / 2. Abstract Objects / b. Need for abstracta
We need a logical use of 'object' as predicate-worthy, and an 'ontological' use [Strawson,P]
9. Objects / D. Essence of Objects / 3. Individual Essences
It makes no sense to ask of some individual thing what it is that makes it that individual [Strawson,P]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Moore's Paradox: you can't assert 'I believe that p but p is false', but can assert 'You believe p but p is false' [Moore,GE, by Lowe]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE]
I can prove a hand exists, by holding one up, pointing to it, and saying 'here is one hand' [Moore,GE]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
I can only apply consciousness predicates to myself if I can apply them to others [Strawson,P]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
A person is an entity to which we can ascribe predicates of consciousness and corporeality [Strawson,P]
19. Language / A. Nature of Meaning / 6. Meaning as Use
The meaning of an expression or sentence is general directions for its use, to refer or to assert [Strawson,P]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Reference is mainly a social phenomenon [Strawson,P, by Sainsbury]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
If an expression can refer to anything, it may still instrinsically refer, but relative to a context [Bach on Strawson,P]
19. Language / B. Reference / 5. Speaker's Reference
Expressions don't refer; people use expressions to refer [Strawson,P]
If an utterance fails to refer then it is a pseudo-use, though a speaker may think they assert something [Strawson,P]
19. Language / C. Assigning Meanings / 3. Predicates
The idea of a predicate matches a range of things to which it can be applied [Strawson,P]
19. Language / D. Propositions / 3. Concrete Propositions
Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter]
19. Language / D. Propositions / 5. Unity of Propositions
Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
For Moore, 'right' is what produces good [Moore,GE, by Ross]
'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]