15 ideas
| 10197 | An immanent universal is wholly present in more than one place [Zimmerman,DW] |
| 10198 | If only two indiscernible electrons exist, future differences must still be possible [Zimmerman,DW] |
| 10199 | Discernible differences at different times may just be in counterparts [Zimmerman,DW] |
| 19520 | Evidentialism is not axiomatic; the evidence itself inclines us towards evidentialism [Conee] |
| 19522 | More than actual reliability is needed, since I may mistakenly doubt what is reliable [Conee] |
| 19521 | If pure guesses were reliable, reliabilists would have to endorse them [Conee] |
| 19523 | Reliabilism is poor on reflective judgements about hypothetical cases [Conee] |
| 19555 | People begin to doubt whether they 'know' when the answer becomes more significant [Conee] |
| 19557 | Maybe low knowledge standards are loose talk; people will deny that it is 'really and truly' knowledge [Conee] |
| 19556 | Maybe knowledge has fixed standards (high, but attainable), although people apply contextual standards [Conee] |
| 12890 | That standards vary with context doesn't imply different truth-conditions for judgements [Conee] |
| 12892 | Maybe there is only one context (the 'really and truly' one) for serious discussions of knowledge [Conee] |
| 14610 | Neither 'moving spotlight' nor 'growing block' views explain why we care what is present or past [Zimmerman,DW] |
| 14608 | A-theorists, unlike B-theorists, believe some sort of objective distinction between past, present and future [Zimmerman,DW] |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |