Combining Philosophers

All the ideas for Herodotus, C.I. Lewis and 3rd Earl of Shaftesbury

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24 ideas

4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
7791 The simplest of the logics based on possible worlds is Lewis's S5 [Lewis,CI, by Girle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
9358 There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
9357 Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
9364 Names represent a uniformity in experience, or they name nothing [Lewis,CI]
10. Modality / A. Necessity / 2. Nature of Necessity
11002 Equating necessity with informal provability is the S4 conception of necessity [Lewis,CI, by Read]
10. Modality / A. Necessity / 11. Denial of Necessity
9362 Necessary truths are those we will maintain no matter what [Lewis,CI]
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
7803 Modal logic began with translation difficulties for 'If...then' [Lewis,CI, by Girle]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
9365 We can maintain a priori principles come what may, but we can also change them [Lewis,CI]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
21500 We rely on memory for empirical beliefs because they mutually support one another [Lewis,CI]
21501 If we doubt memories we cannot assess our doubt, or what is being doubted [Lewis,CI]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
6556 If anything is to be probable, then something must be certain [Lewis,CI]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
21498 Congruents assertions increase the probability of each individual assertion in the set [Lewis,CI]
18. Thought / C. Content / 8. Intension
5828 Extension is the class of things, intension is the correct definition of the thing, and intension determines extension [Lewis,CI]
18. Thought / E. Abstraction / 2. Abstracta by Selection
9361 We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18545 The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
9363 Science seeks classification which will discover laws, essences, and predictions [Lewis,CI]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
1513 The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]