Combining Philosophers

All the ideas for Herodotus, Brian Davies and Francesco Orsi

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28 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
18680 To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
18684 Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
18666 Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi]
18667 The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi]
18685 Final value is favoured for its own sake, and personal value for someone's sake [Orsi]
18679 Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi]
18682 A complex value is not just the sum of the values of the parts [Orsi]
18683 Trichotomy Thesis: comparable values must be better, worse or the same [Orsi]
18686 The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18672 Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18677 A thing may have final value, which is still derived from other values, or from relations [Orsi]
22. Metaethics / B. Value / 2. Values / a. Normativity
18668 Truths about value entail normative truths about actions or attitudes [Orsi]
18670 The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]
18669 Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi]
28. God / A. Divine Nature / 5. God and Time
20712 God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
20701 Can God be good, if he has not maximised goodness? [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
20702 The goodness of God may be a higher form than the goodness of moral agents [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
20703 How could God have obligations? What law could possibly impose them? [Davies,B]
28. God / B. Proving God / 1. Proof of God
20694 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
20706 A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
20707 The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
20708 If God is an orderly being, he cannot be the explanation of order [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
20710 Maybe an abnormal state of mind is needed to experience God? [Davies,B]
20711 A believer can experience the world as infused with God [Davies,B]
20709 The experiences of God are inconsistent, not universal, and untestable [Davies,B]
29. Religion / D. Religious Issues / 1. Religious Commitment / b. Religious Meaning
20697 One does not need a full understanding of God in order to speak of God [Davies,B]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
1513 The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
20699 Paradise would not contain some virtues, such as courage [Davies,B]