Combining Philosophers

All the ideas for Herodotus, 3rd Earl of Shaftesbury and G.E.M. Anscombe

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20 ideas

15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
7439 The qualities involved in sensations are entirely intentional [Anscombe, by Armstrong]
16. Persons / F. Free Will / 3. Constraints on the will
8353 Freedom involves acting according to an idea [Anscombe]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
8352 To believe in determinism, one must believe in a system which determines events [Anscombe]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
20041 Intentional actions are those which are explained by giving the reason for so acting [Anscombe]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18545 The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
8070 It would be better to point to failings of character, than to moral wrongness of actions [Anscombe]
23. Ethics / D. Deontological Ethics / 1. Deontology
8065 'Ought' and 'right' are survivals from earlier ethics, and should be jettisoned [Anscombe]
8069 Between Aristotle and us, a Judaeo-Christian legal conception of ethics was developed [Anscombe]
26. Natural Theory / C. Causation / 5. Direction of causation
8351 With diseases we easily trace a cause from an effect, but we cannot predict effects [Anscombe]
26. Natural Theory / C. Causation / 6. Causation as primitive
4777 The word 'cause' is an abstraction from a group of causal terms in a language (scrape, push..) [Anscombe]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
10363 Causation is relative to how we describe the primary relata [Anscombe, by Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
8350 Since Mill causation has usually been explained by necessary and sufficient conditions [Anscombe]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
1513 The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]