20 ideas
| 12797 | If plural variables have 'some values', then non-count variables have 'some value' [Laycock] |
| 12794 | Plurals are semantical but not ontological [Laycock] |
| 17694 | Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock] |
| 17695 | Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock] |
| 12792 | The category of stuff does not suit reference [Laycock] |
| 12799 | Descriptions of stuff are neither singular aggregates nor plural collections [Laycock] |
| 12818 | We shouldn't think some water retains its identity when it is mixed with air [Laycock] |
| 12795 | Parts must be of the same very general type as the wholes [Laycock] |
| 6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
| 6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
| 17696 | 'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock] |
| 6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
| 12791 | It is said that proper reference is our intellectual link with the world [Laycock] |
| 6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
| 6231 | There is a self-determing power in each person, which makes them what they are [Cudworth] |
| 6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
| 6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
| 6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
| 6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
| 6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |