31 ideas
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
3340 | Von Neumann defines each number as the set of all smaller numbers [Neumann, by Blackburn] |
15943 | Limitation of Size is not self-evident, and seems too strong [Lavine on Neumann] |
3355 | Von Neumann wanted mathematical functions to replace sets [Neumann, by Benardete,JA] |
13489 | Von Neumann treated cardinals as a special sort of ordinal [Neumann, by Hart,WD] |
12336 | A von Neumann ordinal is a transitive set with transitive elements [Neumann, by Badiou] |
22716 | Von Neumann defined ordinals as the set of all smaller ordinals [Neumann, by Poundstone] |
18179 | For Von Neumann the successor of n is n U {n} (rather than {n}) [Neumann, by Maddy] |
18180 | Von Neumann numbers are preferred, because they continue into the transfinite [Maddy on Neumann] |
15925 | Each Von Neumann ordinal number is the set of its predecessors [Neumann, by Lavine] |
13672 | All the axioms for mathematics presuppose set theory [Neumann] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |