66 ideas
| 19441 | All philosophies presuppose their historical moment, and arise from it [Feuerbach] |
| 19456 | Philosophy is distinguished from other sciences by its complete lack of presuppositions [Feuerbach] |
| 19442 | I don't study Plato for his own sake; the primary aim is always understanding [Feuerbach] |
| 6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
| 6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
| 6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
| 6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
| 6933 | The laws of reality are also the laws of thought [Feuerbach] |
| 19445 | A dialectician has to be his own opponent [Feuerbach] |
| 19444 | Each proposition has an antithesis, and truth exists as its refutation [Feuerbach] |
| 19443 | Truth forges an impersonal unity between people [Feuerbach] |
| 6919 | Absolute thought remains in another world from being [Feuerbach] |
| 19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
| 6920 | Being posits essence, and my essence is my being [Feuerbach] |
| 6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
| 6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
| 19446 | To our consciousness it is language which looks unreal [Feuerbach] |
| 6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
| 19447 | The Absolute is the 'and' which unites 'spirit and nature' [Feuerbach] |
| 6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
| 17979 | Research shows perceptual discrimination is sharper at category boundaries [Murphy] |
| 6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
| 18690 | Induction is said to just compare properties of categories, but the type of property also matters [Murphy] |
| 19451 | When absorbed in deep reflection, is your reason in control, or is it you? [Feuerbach] |
| 17980 | The main theories of concepts are exemplar, prototype and knowledge [Murphy] |
| 17969 | The classical definitional approach cannot distinguish typical and atypical category members [Murphy] |
| 17970 | Classical concepts follow classical logic, but concepts in real life don't work that way [Murphy] |
| 17971 | Classical concepts are transitive hierarchies, but actual categories may be intransitive [Murphy] |
| 17972 | The classical core is meant to be the real concept, but actually seems unimportant [Murphy] |
| 17973 | The theoretical and practical definitions for the classical view are very hard to find [Murphy] |
| 17975 | There is no 'ideal' bird or dog, and prototypes give no information about variability [Murphy] |
| 17976 | Prototypes are unified representations of the entire category (rather than of members) [Murphy] |
| 18691 | The prototype theory uses observed features, but can't include their construction [Murphy] |
| 17983 | The prototype theory handles hierarchical categories and combinations of concepts well [Murphy] |
| 17985 | Prototypes theory of concepts is best, as a full description with weighted typical features [Murphy] |
| 17986 | Learning concepts is forming prototypes with a knowledge structure [Murphy] |
| 17977 | The exemplar view of concepts says 'dogs' is the set of dogs I remember [Murphy] |
| 17981 | Children using knowing and essentialist categories doesn't fit the exemplar view [Murphy] |
| 17982 | Exemplar theory struggles with hierarchical classification and with induction [Murphy] |
| 17984 | Conceptual combination must be compositional, and can't be built up from exemplars [Murphy] |
| 17987 | The concept of birds from exemplars must also be used in inductions about birds [Murphy] |
| 17974 | The most popular theories of concepts are based on prototypes or exemplars [Murphy] |
| 17978 | We do not learn concepts in isolation, but as an integrated part of broader knowledge [Murphy] |
| 18687 | Concepts with familiar contents are easier to learn [Murphy] |
| 18688 | Some knowledge is involved in instant use of categories, other knowledge in explanations [Murphy] |
| 18689 | People categorise things consistent with their knowledge, even rejecting some good evidence [Murphy] |
| 6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
| 6924 | Plotinus was ashamed to have a body [Feuerbach] |
| 6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
| 19450 | Reason, love and will are the highest perfections and essence of man - the purpose of his life [Feuerbach] |
| 19458 | Egoism is the only evil, love the only good; genuine love produces all the other virtues [Feuerbach] |
| 6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
| 6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
| 6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
| 19448 | Consciousness is said to distinguish man from animals - consciousness of his own species [Feuerbach] |
| 19454 | A God needs justice, kindness and wisdom, but those concepts don't depend on the concept of God [Feuerbach] |
| 6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
| 19452 | The nature of God is an expression of human nature [Feuerbach] |
| 6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
| 6923 | God is what man would like to be [Feuerbach] |
| 6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
| 19453 | If love, goodness and personality are human, the God who is their source is anthropomorphic [Feuerbach] |
| 6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
| 19449 | Religion is the consciousness of the infinite [Feuerbach] |
| 19455 | Today's atheism will tomorrow become a religion [Feuerbach] |
| 6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |