Combining Philosophers

All the ideas for Hermarchus, John L. Pollock and M. Tullius Cicero

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57 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Cicero sees wisdom in terms of knowledge, but earlier Stoics saw it as moral [Cicero, by Long]
1. Philosophy / A. Wisdom / 2. Wise People
Unfortunately we choose a way of life before we are old enough to think clearly [Cicero]
A wise man has integrity, firmness of will, nobility, consistency, sobriety, patience [Cicero]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Philosophy is the collection of rational arguments [Cicero]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic is speech cast in the form of logical argument [Cicero]
2. Reason / F. Fallacies / 5. Fallacy of Composition
If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero]
3. Truth / A. Truth Problems / 1. Truth
Rules of reasoning precede the concept of truth, and they are what characterize it [Pollock]
There cannot be more than one truth [Cicero]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
We need the concept of truth for defeasible reasoning [Pollock]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
How can the not-true fail to be false, or the not-false fail to be true? [Cicero]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero]
10. Modality / A. Necessity / 2. Nature of Necessity
Statements about necessities need not be necessarily true [Pollock]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
Defeasible reasoning requires us to be able to think about our thoughts [Pollock]
12. Knowledge Sources / B. Perception / 1. Perception
If we have complete healthy senses, what more could the gods give us? [Cicero]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
How can there be a memory of what is false? [Cicero]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
What we want to know is - when is it all right to believe something? [Pollock]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Epistemic norms are internalised procedural rules for reasoning [Pollock]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
Reasons are always for beliefs, but a perceptual state is a reason without itself being a belief [Pollock]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
If we have to appeal explicitly to epistemic norms, that will produce an infinite regress [Pollock]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Norm Externalism says norms must be internal, but their selection is partly external [Pollock]
Externalists tend to take a third-person point of view of epistemology [Pollock]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
Belief externalism is false, because external considerations cannot be internalized for actual use [Pollock]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Every true presentation can have a false one of the same quality [Cicero]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The soul is the heart, or blood in the heart, or part of the brain, of something living in heart or brain, or breath [Cicero]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
How can one mind perceive so many dissimilar sensations? [Cicero]
The soul has a single nature, so it cannot be divided, and hence it cannot perish [Cicero]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Like the eye, the soul has no power to see itself, but sees other things [Cicero]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Whoever knows future causes knows everything that will be [Cicero]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Why would mind mix with matter if it didn't need it? [Cicero]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Souls contain no properties of elements, and elements contain no properties of souls [Cicero]
19. Language / F. Communication / 1. Rhetoric
Oratory and philosophy are closely allied; orators borrow from philosophy, and ornament it [Cicero]
Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
If desire is not in our power then neither are choices, so we should not be praised or punished [Cicero]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues must be very detached, to avoid being motivated by pleasure [Cicero]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
We should not share the distress of others, but simply try to relieve it [Cicero]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
All men except philosophers fear poverty [Cicero]
23. Ethics / D. Deontological Ethics / 3. Universalisability
The essence of propriety is consistency [Cicero]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
If one despises illiterate mechanics individually, they are not worth more collectively [Cicero]
25. Social Practice / D. Justice / 3. Punishment / c. Deterrence of crime
We have the death penalty, but still have thousands of robbers [Cicero]
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Some regard nature simply as an irrational force that imparts movement [Cicero]
28. God / A. Divine Nature / 4. Divine Contradictions
Why shouldn't the gods fear their own destruction? [Cicero]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
God doesn't obey the laws of nature; they are subject to the law of God [Cicero]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
It seems clear to me that we have an innate idea of the divine [Cicero]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
Many primitive people know nothing of the gods [Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero]
If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero]
If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero]
Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero]
28. God / C. Attitudes to God / 1. Monotheism
Either the gods are identical, or one is more beautiful than another [Cicero]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The gods are happy, so virtuous, so rational, so must have human shape [Cicero]
28. God / C. Attitudes to God / 5. Atheism
Why believe in gods if you have never seen them? [Cicero]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
The lists of good men who have suffered and bad men who have prospered are endless [Cicero]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero]