18 ideas
2945 | Most philosophers start with reality and then examine knowledge; Descartes put the study of knowledge first [Lehrer] |
2946 | You cannot demand an analysis of a concept without knowing the purpose of the analysis [Lehrer] |
9329 | Justification is coherence with a background system; if irrefutable, it is knowledge [Lehrer] |
9330 | Generalization seems to be more fundamental to minds than spotting similarities [Lehrer] |
9328 | All conscious states can be immediately known when attention is directed to them [Lehrer] |
5901 | Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham] |
5271 | Prejudice apart, push-pin has equal value with music and poetry [Bentham] |
5934 | Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham] |
3777 | Pleasure and pain control all human desires and duties [Bentham] |
3781 | The value of pleasures and pains is their force [Bentham] |
3554 | Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham] |
20977 | Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham] |
3778 | The community's interest is a sum of individual interests [Bentham] |
21003 | Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham] |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
20280 | Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham] |
3779 | Unnatural, when it means anything, means infrequent [Bentham] |
3780 | We must judge a thing morally to know if it conforms to God's will [Bentham] |