Combining Philosophers

All the ideas for Hermarchus, Gareth Evans and Michael Morris

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31 ideas

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Interpreting a text is representing it as making sense [Morris,M]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
Bipolarity adds to Bivalence the capacity for both truth values [Morris,M]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
How can an expression be a name, if names can change their denotation? [Evans]
A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans]
5. Theory of Logic / G. Quantification / 1. Quantification
Conjunctive and disjunctive quantifiers are too specific, and are confined to the finite [Morris,M]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
To count, we must distinguish things, and have a series with successors in it [Morris,M]
Counting needs to distinguish things, and also needs the concept of a successor in a series [Morris,M]
Discriminating things for counting implies concepts of identity and distinctness [Morris,M]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe]
Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans]
There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis]
Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson]
9. Objects / F. Identity among Objects / 6. Identity between Objects
There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG]
10. Modality / B. Possibility / 5. Contingency
'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Rigid designators can be meaningful even if empty [Evans, by Mackie,P]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
The Homunculus Fallacy explains a subject perceiving objects by repeating the problem internally [Evans]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Experiences have no conceptual content [Evans, by Greco]
We have far fewer colour concepts than we have discriminations of colour [Evans]
18. Thought / C. Content / 1. Content
Some representational states, like perception, may be nonconceptual [Evans, by Schulte]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
The Generality Constraint says if you can think a predicate you can apply it to anything [Evans]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Speakers intend to refer to items that are the source of their information [Evans]
The intended referent of a name needs to be the cause of the speaker's information about it [Evans]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans]
19. Language / D. Propositions / 1. Propositions
There must exist a general form of propositions, which are predictabe. It is: such and such is the case [Morris,M]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
We use expressions 'deferentially', to conform to the use of other people [Evans]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Charity should minimize inexplicable error, rather than maximising true beliefs [Evans]
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]