89 ideas
| 3348 | If phenomenology is deprived of the synthetic a priori, it is reduced to literature [Benardete,JA on Husserl] |
| 15570 | Phenomenology is the science of essences - necessary universal structures for art, representation etc. [Husserl, by Polt] |
| 7614 | Bracketing subtracts entailments about external reality from beliefs [Husserl, by Putnam] |
| 6893 | Phenomenology aims to describe experience directly, rather than by its origins or causes [Husserl, by Mautner] |
| 22216 | Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet] |
| 21217 | Phenomenology needs absolute reflection, without presuppositions [Husserl] |
| 22218 | There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet] |
| 22217 | Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet] |
| 22219 | Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet] |
| 22204 | Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl] |
| 22207 | Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl] |
| 22208 | 'Bracketing' means no judgements at all about spatio-temporal existence [Husserl] |
| 22210 | After everything is bracketed, consciousness still has a unique being of its own [Husserl] |
| 22215 | Phenomenology describes consciousness, in the light of pure experiences [Husserl] |
| 22201 | The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl] |
| 22246 | A train of reasoning must be treated as all happening simultaneously [Recanati] |
| 21222 | Logicians presuppose a world, and ignore logic/world connections, so their logic is impure [Husserl, by Velarde-Mayol] |
| 21223 | Phenomenology grounds logic in subjective experience [Husserl, by Velarde-Mayol] |
| 16357 | Mental files are the counterparts of singular terms [Recanati] |
| 9837 | 0 is not a number, as it answers 'how many?' negatively [Husserl, by Dummett] |
| 9576 | Multiplicity in general is just one and one and one, etc. [Husserl] |
| 17444 | Husserl said counting is more basic than Frege's one-one correspondence [Husserl, by Heck] |
| 21224 | Pure mathematics is the relations between all possible objects, and is thus formal ontology [Husserl, by Velarde-Mayol] |
| 22209 | Our goal is to reveal a new hidden region of Being [Husserl] |
| 22211 | As a thing and its perception are separated, two modes of Being emerge [Husserl] |
| 21226 | Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol] |
| 22202 | The World is all experiencable objects [Husserl] |
| 22213 | Absolute reality is an absurdity [Husserl] |
| 21218 | The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl] |
| 19263 | Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya] |
| 16360 | Identity statements are informative if they link separate mental files [Recanati] |
| 21220 | The physical given, unlike the mental given, could be non-existing [Husserl] |
| 16374 | There is a continuum from acquaintance to description in knowledge, depending on the link [Recanati] |
| 21216 | Husserl says we have intellectual intuitions (of categories), as well as of the senses [Husserl, by Velarde-Mayol] |
| 22205 | Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl] |
| 21221 | Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl] |
| 22220 | The phenomena of memory are given in the present, but as being past [Husserl, by Bernet] |
| 22206 | Natural science has become great by just ignoring ancient scepticism [Husserl] |
| 22221 | We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet] |
| 21228 | Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol] |
| 22212 | Pure consciousness is a sealed off system of actual Being [Husserl] |
| 9575 | Husserl identifies a positive mental act of unification, and a negative mental act for differences [Husserl, by Frege] |
| 21225 | The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol] |
| 22214 | We never meet the Ego, as part of experience, or as left over from experience [Husserl] |
| 18409 | Indexicals apply to singular thought, and mental files have essentially indexical features [Recanati] |
| 22247 | Indexicality is not just a feature of language; examples show it also occurs in thought [Recanati] |
| 22248 | How can we communicate indexical thoughts to people not in the right context? [Recanati] |
| 16354 | Indexicality is closely related to singularity, exploiting our direct relations with things [Recanati] |
| 16371 | Files can be confused, if two files correctly have a single name, or one file has two names [Recanati] |
| 16373 | Encylopedic files have further epistemic links, beyond the basic one [Recanati] |
| 16375 | Singular thoughts need a mental file, and an acquaintance relation from file to object [Recanati] |
| 16377 | Expected acquaintance can create a thought-vehicle file, but without singular content [Recanati] |
| 16378 | An 'indexed' file marks a file which simulates the mental file of some other person [Recanati] |
| 16387 | Reference by mental files is Millian, in emphasising acquaintance, rather than satisfaction [Recanati] |
| 16358 | The reference of a file is fixed by what it relates to, not the information it contains [Recanati] |
| 16361 | A mental file treats all of its contents as concerning one object [Recanati] |
| 16367 | There are transient 'demonstrative' files, habitual 'recognitional' files, cumulative 'encyclopedic' files [Recanati] |
| 16368 | Files are hierarchical: proto-files, then first-order, then higher-order encyclopedic [Recanati] |
| 16370 | A file has a 'nucleus' through its relation to the object, and a 'periphery' of links to other files [Recanati] |
| 22242 | Mental files are concepts, which are either collections or (better) containers [Recanati] |
| 22243 | The Frege case of believing a thing is both F and not-F is explained by separate mental files [Recanati] |
| 16381 | The content of thought is what is required to understand it (which involves hearers) [Recanati] |
| 16365 | Mental files are individual concepts (thought constituents) [Recanati] |
| 21214 | We clarify concepts (e.g. numbers) by determining their psychological origin [Husserl, by Velarde-Mayol] |
| 9819 | Psychologism blunders in focusing on concept-formation instead of delineating the concepts [Dummett on Husserl] |
| 9851 | Husserl wanted to keep a shadowy remnant of abstracted objects, to correlate them [Dummett on Husserl] |
| 16356 | There may be two types of reference in language and thought: descriptive and direct [Recanati] |
| 16393 | In super-direct reference, the referent serves as its own vehicle of reference [Recanati] |
| 16386 | Direct reference is strong Millian (just a tag) or weak Kaplanian (allowing descriptions as well) [Recanati] |
| 16372 | Sense determines reference says same sense/same reference; new reference means new sense [Recanati] |
| 16388 | We need sense as well as reference, but in a non-descriptive form, and mental files do that [Recanati] |
| 16359 | Sense is a mental file (not its contents); similar files for Cicero and Tully are two senses [Recanati] |
| 16355 | Problems with descriptivism are reference by perception, by communications and by indexicals [Recanati] |
| 16348 | Descriptivism says we mentally relate to objects through their properties [Recanati] |
| 16384 | Definite descriptions reveal either a predicate (attributive use) or the file it belongs in (referential) [Recanati] |
| 16352 | A rigid definite description can be attributive, not referential: 'the actual F, whoever he is….' [Recanati] |
| 22245 | A linguistic expression refers to what its associated mental file refers to [Recanati] |
| 16353 | Singularity cannot be described, and it needs actual world relations [Recanati] |
| 16382 | Fregean modes of presentation can be understood as mental files [Recanati] |
| 16389 | If two people think 'I am tired', they think the same thing, and they think different things [Recanati] |
| 16363 | Indexicals (like mental files) determine their reference relationally, not by satisfaction [Recanati] |
| 16364 | Indexical don't refer; only their tokens do [Recanati] |
| 16351 | In 2-D semantics, reference is determined, then singularity by the truth of a predication [Recanati] |
| 16350 | Two-D semantics is said to help descriptivism of reference deal with singular objects [Recanati] |
| 16380 | Russellian propositions are better than Fregean thoughts, by being constant through communication [Recanati] |
| 22250 | There are speakers' thoughts and hearers' thoughts, but no further thought attached to the utterance [Recanati] |
| 22249 | The Naive view of communication is that hearers acquire exactly the thoughts of the speaker [Recanati] |
| 22203 | Only facts follow from facts [Husserl] |
| 6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |