179 ideas
| 3798 | An overexamined life is as bad as an unexamined one [Dennett] |
| 3879 | Philosophy aims to provide a theory of everything [Scruton] |
| 12172 | Objects of amusement do not have to be real [Scruton] |
| 12169 | Since only men laugh, it seems to be an attribute of reason [Scruton] |
| 12170 | Amusement rests on superiority, or relief, or incongruity [Scruton] |
| 12173 | The central object of amusement is the human [Scruton] |
| 3891 | If p entails q, then p is sufficient for q, and q is necessary for p [Scruton] |
| 8988 | Two marxist ideas have dominated in France: base and superstructure, and ideology [Scruton] |
| 8987 | On the surface of deconstructive writing, technicalities float and then drift away [Scruton] |
| 8992 | Deconstruction is the last spasm of romanticism, now become hopeless and destructive [Scruton] |
| 18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
| 3801 | Rationality requires the assumption that things are either for better or worse [Dennett] |
| 3894 | We may define 'good' correctly, but then ask whether the application of the definition is good [Scruton] |
| 3883 | A true proposition is consistent with every other true proposition [Scruton] |
| 18542 | Defining truth presupposes that there can be a true definition [Scruton] |
| 3884 | The pragmatist does not really have a theory of truth [Scruton] |
| 5637 | Nowadays logic is seen as the science of extensions, not intensions [Scruton] |
| 3907 | Could you be intellectually acquainted with numbers, but unable to count objects? [Scruton] |
| 3908 | If maths contains unprovable truths, then maths cannot be reduced to a set of proofs [Scruton] |
| 3906 | If possible worlds are needed to define properties, maybe we should abandon properties [Scruton] |
| 14308 | We can bring dispositions into existence, as in creating an identifier [Dennett, by Mumford] |
| 7384 | Words are fixed by being attached to similarity clusters, without mention of 'essences' [Dennett] |
| 3888 | Hume assumes that necessity can only be de dicto, not de re [Scruton] |
| 2526 | Philosophers regularly confuse failures of imagination with insights into necessity [Dennett] |
| 3903 | The conceivable can't be a test of the possible, if there are things which are possible but inconceivable [Scruton] |
| 3802 | Why pronounce impossible what you cannot imagine? [Dennett] |
| 3897 | Epistemology is about the justification of belief, not the definition of knowledge [Scruton] |
| 4266 | Having beliefs involves recognition, expectation and surprise [Scruton] |
| 4265 | If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton] |
| 3881 | In the Cogito argument consciousness develops into self-consciousness [Scruton] |
| 3887 | Maybe our knowledge of truth and causation is synthetic a priori [Scruton] |
| 4264 | Perception (which involves an assessment) is a higher state than sensation [Scruton] |
| 7374 | Light wavelengths entering the eye are only indirectly related to object colours [Dennett] |
| 3901 | Touch only seems to reveal primary qualities [Scruton] |
| 3885 | We only conceive of primary qualities as attached to secondary qualities [Scruton] |
| 3910 | If primary and secondary qualities are distinct, what has the secondary qualities? [Scruton] |
| 3899 | The representational theory says perceptual states are intentional states [Scruton] |
| 2523 | That every mammal has a mother is a secure reality, but without foundations [Dennett] |
| 3795 | Causal theories require the "right" sort of link (usually unspecified) [Dennett] |
| 3898 | My belief that it will rain tomorrow can't be caused by its raining tomorrow [Scruton] |
| 3880 | Logical positivism avoids scepticism, by closing the gap between evidence and conclusion [Scruton] |
| 3878 | Why should you believe someone who says there are no truths? [Scruton] |
| 7369 | Brains are essentially anticipation machines [Dennett] |
| 4608 | Minds are hard-wired, or trial-and-error, or experimental, or full self-aware [Dennett, by Heil] |
| 7393 | We can't draw a clear line between conscious and unconscious [Dennett] |
| 7367 | Perhaps the brain doesn't 'fill in' gaps in consciousness if no one is looking. [Dennett] |
| 4880 | Sentience comes in grades from robotic to super-human; we only draw a line for moral reasons [Dennett] |
| 2528 | Does consciousness need the concept of consciousness? [Dennett] |
| 2525 | Maybe language is crucial to consciousness [Dennett] |
| 4271 | There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton] |
| 7394 | Conscious events can only be explained in terms of unconscious events [Dennett] |
| 7391 | We can know a lot of what it is like to be a bat, and nothing important is unknown [Dennett] |
| 3158 | Theories of intentionality presuppose rationality, so can't explain it [Dennett] |
| 2527 | Unconscious intentionality is the foundation of the mind [Dennett] |
| 6624 | Dennett denies the existence of qualia [Dennett, by Lowe] |
| 4873 | What is it like to notice an uncomfortable position when you are asleep? [Dennett] |
| 7658 | Obviously there can't be a functional anaylsis of qualia if they are defined by intrinsic properties [Dennett] |
| 7387 | "Qualia" can be replaced by complex dispositional brain states [Dennett] |
| 7376 | We can't assume that dispositions will remain normal when qualia have been inverted [Dennett] |
| 7372 | In peripheral vision we see objects without their details, so blindsight is not that special [Dennett] |
| 7373 | Blindsight subjects glean very paltry information [Dennett] |
| 4272 | Our concept of a person is derived from Roman law [Scruton] |
| 3797 | I am the sum total of what I directly control [Dennett] |
| 7385 | People accept blurred boundaries in many things, but insist self is All or Nothing [Dennett] |
| 4881 | Being a person must involve having second-order beliefs and desires (about beliefs and desires) [Dennett] |
| 7383 | The psychological self is an abstraction, not a thing in the brain [Dennett] |
| 7386 | Selves are not soul-pearls, but artefacts of social processes [Dennett] |
| 7381 | We tell stories about ourselves, to protect, control and define who we are [Dennett] |
| 7382 | We spin narratives about ourselves, and the audience posits a centre of gravity for them [Dennett] |
| 7370 | The brain is controlled by shifting coalitions, guided by good purposeful habits [Dennett] |
| 7655 | The work done by the 'homunculus in the theatre' must be spread amongst non-conscious agencies [Dennett] |
| 3803 | Can we conceive of a being with a will freer than our own? [Dennett] |
| 3800 | You can be free even though force would have prevented you doing otherwise [Dennett, by PG] |
| 3791 | Awareness of thought is a step beyond awareness of the world [Dennett] |
| 3794 | Foreknowledge permits control [Dennett] |
| 3892 | Every event having a cause, and every event being determined by its cause, are not the same [Scruton] |
| 3911 | The very concept of a substance denies the possibility of mutual interaction and dependence [Scruton] |
| 7379 | If an epiphenomenon has no physical effects, it has to be undetectable [Dennett] |
| 7365 | Dualism wallows in mystery, and to accept it is to give up [Dennett] |
| 3159 | Beliefs and desires aren't real; they are prediction techniques [Dennett] |
| 3796 | The active self is a fiction created because we are ignorant of our motivations [Dennett] |
| 3161 | If mind is just an explanation, the explainer must have beliefs [Rey on Dennett] |
| 3986 | The 'intentional stance' is a way of interpreting an entity by assuming it is rational and self-aware [Dennett] |
| 4267 | Conditioning may change behaviour without changing the mind [Scruton] |
| 2530 | Could a robot be made conscious just by software? [Dennett] |
| 7371 | All functionalism is 'homuncular', of one grain size or another [Dennett] |
| 4875 | We descend from robots, and our intentionality is composed of billions of crude intentional systems [Dennett] |
| 4879 | There is no more anger in adrenaline than silliness in a bottle of whiskey [Dennett] |
| 7657 | Intelligent agents are composed of nested homunculi, of decreasing intelligence, ending in machines [Dennett] |
| 7366 | It is arbitrary to say which moment of brain processing is conscious [Dennett] |
| 7380 | Visual experience is composed of neural activity, which we find pleasing [Dennett] |
| 4876 | Maybe there is a minimum brain speed for supporting a mind [Dennett] |
| 7656 | I don't deny consciousness; it just isn't what people think it is [Dennett] |
| 4878 | The materials for a mind only matter because of speed, and a need for transducers and effectors [Dennett] |
| 4269 | An emotion is a motive which is also a feeling [Scruton] |
| 3987 | Like the 'centre of gravity', desires and beliefs are abstract concepts with no actual existence [Dennett] |
| 3177 | You couldn't drive a car without folk psychology [Dennett] |
| 12174 | Only rational beings are attentive without motive or concern [Scruton] |
| 4270 | Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton] |
| 2524 | A language of thought doesn't explain content [Dennett] |
| 4874 | The predecessor and rival of the language of thought hypothesis is the picture theory of ideas [Dennett] |
| 7654 | What matters about neuro-science is the discovery of the functional role of the chemistry [Dennett] |
| 23803 | States have content if we can predict them well by assuming intentionality [Dennett, by Schulte] |
| 5636 | Cartesian 'ideas' confuse concepts and propositions [Scruton] |
| 3984 | The nature of content is entirely based on its functional role [Dennett] |
| 4882 | Concepts are things we (unlike dogs) can think about, because we have language [Dennett] |
| 2529 | Maybe there can be non-conscious concepts (e.g. in bees) [Dennett] |
| 3882 | Wittgenstein makes it impossible to build foundations from something that is totally private [Scruton] |
| 12156 | Aesthetics has risen and fallen with Romanticism [Scruton] |
| 12158 | Aesthetic experience informs the world with the values of the observer [Scruton] |
| 18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
| 18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
| 12163 | Literary meaning emerges in comparisons, and tradition shows which comparisons are relevant [Scruton] |
| 18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
| 18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
| 18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
| 18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
| 12165 | Romantics say music expresses ideas, or the Will, or intuitions, or feelings [Scruton] |
| 18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
| 12167 | Reference without predication is the characteristic of expression [Scruton] |
| 12162 | In literature, word replacement changes literary meaning [Scruton] |
| 12166 | If music refers to love, it contains no predication, so it is expression, not language [Scruton] |
| 12168 | Music is not representational, since thoughts about a subject are never essential to it [Scruton] |
| 12159 | Without intentions we can't perceive sculpture, but that is not the whole story [Scruton] |
| 12160 | In aesthetic interest, even what is true is treated as though it were not [Scruton] |
| 12164 | Expressing melancholy is a good thing, but arousing it is a bad thing [Scruton] |
| 12161 | We can be objective about conventions, but love of art is needed to understand its traditions [Scruton] |
| 4284 | All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton] |
| 18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
| 7590 | Consequentialism emphasises value rather than obligation in morality [Scruton] |
| 4273 | Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton] |
| 3896 | Any social theory of morality has the problem of the 'free rider', who only pretends to join in [Scruton] |
| 4274 | The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton] |
| 4286 | Only just people will drop their own self-interests when faced with an impartial verdict [Scruton] |
| 4283 | Sympathy can undermine the moral order just as much as crime does [Scruton] |
| 7589 | Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton] |
| 3886 | Membership is the greatest source of obligation [Scruton] |
| 4290 | That which can only be done by a callous person, ought not to be done [Scruton] |
| 4285 | As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton] |
| 3895 | The categorical imperative is not just individual, but can be used for negotiations between strangers [Scruton] |
| 4287 | Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton] |
| 4282 | Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton] |
| 4281 | Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton] |
| 4280 | Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton] |
| 5660 | Allegiance is prior to the recognition of individual rights [Scruton] |
| 7595 | The idea of a right seems fairly basic; justice may be the disposition to accord rights to people [Scruton] |
| 8989 | The benefits of social freedom outweigh the loneliness, doubt and alienation it brings [Scruton] |
| 7588 | Allegiance is fundamental to the conservative view of society [Scruton] |
| 8990 | So-called 'liberation' is the enemy of freedom, destroying the very structures that are needed [Scruton] |
| 7594 | Democrats are committed to a belief and to its opposite, if the majority prefer the latter [Scruton] |
| 7593 | Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG] |
| 5653 | A right is a power which is enforced in the name of justice [Scruton] |
| 7592 | For positivists law is a matter of form, for naturalists it is a matter of content [Scruton] |
| 3983 | Learning is evolution in the brain [Dennett] |
| 7587 | The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton] |
| 4872 | Most people see an abortion differently if the foetus lacks a brain [Dennett] |
| 18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |
| 6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
| 4268 | Animals command our sympathy and moral concern initially because of their intentionality [Scruton] |
| 4263 | Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton] |
| 4276 | An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton] |
| 4277 | I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton] |
| 4278 | Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton] |
| 4279 | We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton] |
| 4289 | Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton] |
| 4292 | Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton] |
| 4294 | Animals are outside the community of rights, but we still have duties towards them [Scruton] |
| 4295 | We favour our own animals over foreign ones because we see them as fellow citizens [Scruton] |
| 4296 | Brutal animal sports are banned because they harm the personality of the watcher [Scruton] |
| 4291 | Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton] |
| 4293 | Introducing a natural means of controlling animal population may not be very compassionate [Scruton] |
| 4288 | Many breeds of animals have needs which our own ancestors planted in them [Scruton] |
| 7368 | Originally there were no reasons, purposes or functions; since there were no interests, there were only causes [Dennett] |
| 3890 | 'Cause' used to just mean any valid explanation [Scruton] |
| 3904 | Measuring space requires no movement while I do it [Scruton] |
| 3985 | Biology is a type of engineering, not a search for laws of nature [Dennett] |
| 4877 | Maybe plants are very slow (and sentient) animals, overlooked because we are faster? [Dennett] |
| 3804 | Darwin's idea was the best idea ever [Dennett] |
| 3905 | 'Existence' is not a predicate of 'man', but of the concept of man, saying it has at least one instance [Scruton] |