82 ideas
| 421 | Men who love wisdom must be inquirers into very many things indeed [Heraclitus] |
| 1491 | Everyone has the potential for self-knowledge and sound thinking [Heraclitus] |
| 5863 | Reason is eternal, but men are foolish [Heraclitus] |
| 414 | Logos is common to all, but most people live as if they have a private understanding [Heraclitus] |
| 416 | Beautiful harmony comes from things that are in opposition to one another [Heraclitus] |
| 425 | A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus] |
| 18889 | Ostensive definitions needn't involve pointing, but must refer to something specific [Salmon,N] |
| 14684 | A world is 'accessible' to another iff the first is possible according to the second [Salmon,N] |
| 14669 | For metaphysics, T may be the only correct system of modal logic [Salmon,N] |
| 14667 | System B has not been justified as fallacy-free for reasoning on what might have been [Salmon,N] |
| 14668 | In B it seems logically possible to have both p true and p is necessarily possibly false [Salmon,N] |
| 14692 | System B implies that possibly-being-realized is an essential property of the world [Salmon,N] |
| 14671 | What is necessary is not always necessarily necessary, so S4 is fallacious [Salmon,N] |
| 14627 | S4, and therefore S5, are invalid for metaphysical modality [Salmon,N, by Williamson] |
| 14686 | S5 modal logic ignores accessibility altogether [Salmon,N] |
| 14691 | S5 believers say that-things-might-have-been-that-way is essential to ways things might have been [Salmon,N] |
| 14693 | The unsatisfactory counterpart-theory allows the retention of S5 [Salmon,N] |
| 14670 | Metaphysical (alethic) modal logic concerns simple necessity and possibility (not physical, epistemic..) [Salmon,N] |
| 1312 | If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus] |
| 14742 | It can't be indeterminate whether x and y are identical; if x,y is indeterminate, then it isn't x,x [Salmon,N] |
| 15658 | The hidden harmony is stronger than the visible [Heraclitus] |
| 13782 | Everything gives way, and nothing stands fast [Heraclitus] |
| 11853 | A mixed drink separates if it is not stirred [Heraclitus] |
| 18888 | Essentialism says some properties must be possessed, if a thing is to exist [Salmon,N] |
| 14678 | Any property is attached to anything in some possible world, so I am a radical anti-essentialist [Salmon,N] |
| 427 | It is not possible to step twice into the same river [Heraclitus] |
| 11091 | You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus] |
| 2064 | If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus] |
| 14680 | Logical possibility contains metaphysical possibility, which contains nomological possibility [Salmon,N] |
| 14690 | In the S5 account, nested modalities may be unseen, but they are still there [Salmon,N] |
| 14677 | Metaphysical necessity is said to be unrestricted necessity, true in every world whatsoever [Salmon,N] |
| 14679 | Bizarre identities are logically but not metaphysically possible, so metaphysical modality is restricted [Salmon,N] |
| 14688 | Without impossible worlds, the unrestricted modality that is metaphysical has S5 logic [Salmon,N] |
| 14685 | Metaphysical necessity is NOT truth in all (unrestricted) worlds; necessity comes first, and is restricted [Salmon,N] |
| 14681 | Logical necessity is free of constraints, and may accommodate all of S5 logic [Salmon,N] |
| 14676 | Nomological necessity is expressed with intransitive relations in modal semantics [Salmon,N] |
| 14689 | Necessity and possibility are not just necessity and possibility according to the actual world [Salmon,N] |
| 14674 | Impossible worlds are also ways for things to be [Salmon,N] |
| 14682 | Denial of impossible worlds involves two different confusions [Salmon,N] |
| 14687 | Without impossible worlds, how things might have been is the only way for things to be [Salmon,N] |
| 14683 | Possible worlds rely on what might have been, so they can' be used to define or analyse modality [Salmon,N] |
| 14672 | Possible worlds are maximal abstract ways that things might have been [Salmon,N] |
| 14675 | Possible worlds just have to be 'maximal', but they don't have to be consistent [Salmon,N] |
| 14673 | You can't define worlds as sets of propositions, and then define propositions using worlds [Salmon,N] |
| 430 | Senses are no use if the soul is corrupt [Heraclitus] |
| 1500 | When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus] |
| 417 | Donkeys prefer chaff to gold [Heraclitus] |
| 426 | Sea water is life-giving for fish, but not for people [Heraclitus] |
| 431 | Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus] |
| 20429 | Most of us are too close to our own motives to understand them [Fry] |
| 18886 | Frege's 'sense' solves four tricky puzzles [Salmon,N] |
| 18887 | The perfect case of direct reference is a variable which has been assigned a value [Salmon,N] |
| 18885 | Kripke and Putnam made false claims that direct reference implies essentialism [Salmon,N] |
| 20424 | Imaginative life requires no action, so new kinds of perception and values emerge in art [Fry] |
| 20427 | Everyone reveals an aesthetic attitude, looking at something which only exists to be seen [Fry] |
| 20433 | 'Beauty' can either mean sensuous charm, or the aesthetic approval of art (which may be ugly) [Fry] |
| 20430 | In life we neglect 'cosmic emotion', but it matters, and art brings it to the fore [Fry] |
| 20431 | Art needs a mixture of order and variety in its sensations [Fry] |
| 20423 | If graphic arts only aim at imitation, their works are only trivial ingenious toys [Fry] |
| 20428 | Popular opinion favours realism, yet most people never look closely at anything! [Fry] |
| 20432 | When viewing art, rather than flowers, we are aware of purpose, and sympathy with its creator [Fry] |
| 20425 | In the cinema the emotions are weaker, but much clearer than in ordinary life [Fry] |
| 20426 | For pure moralists art must promote right action, and not just be harmless [Fry] |
| 429 | To God (though not to humans) all things are beautiful and good and just [Heraclitus] |
| 12294 | Good and evil are the same thing [Heraclitus, by Aristotle] |
| 419 | If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus] |
| 415 | If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus] |
| 5155 | It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus] |
| 433 | For man character is destiny [Heraclitus] |
| 422 | The people should fight for the law as if for their city-wall [Heraclitus] |
| 614 | Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle] |
| 424 | Reason tells us that all things are one [Heraclitus] |
| 5096 | Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle] |
| 17539 | The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg] |
| 3054 | Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius] |
| 15660 | Logos is the source of everything, and my theories separate and explain each nature [Heraclitus] |
| 18891 | Nothing in the direct theory of reference blocks anti-essentialism; water structure might have been different [Salmon,N] |
| 12269 | All things are in a state of motion [Heraclitus, by Aristotle] |
| 420 | The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus] |
| 1499 | Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus] |
| 15659 | Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus] |
| 1501 | In their ignorance people pray to statues, which is like talking to a house [Heraclitus] |