67 ideas
| 421 | Men who love wisdom must be inquirers into very many things indeed [Heraclitus] |
| 1491 | Everyone has the potential for self-knowledge and sound thinking [Heraclitus] |
| 5863 | Reason is eternal, but men are foolish [Heraclitus] |
| 19090 | If we can't check our language against experience, philosophy is just comparing beliefs and words [Rorty] |
| 2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
| 414 | Logos is common to all, but most people live as if they have a private understanding [Heraclitus] |
| 416 | Beautiful harmony comes from things that are in opposition to one another [Heraclitus] |
| 425 | A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus] |
| 2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
| 4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
| 2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
| 1312 | If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus] |
| 15658 | The hidden harmony is stronger than the visible [Heraclitus] |
| 13782 | Everything gives way, and nothing stands fast [Heraclitus] |
| 11853 | A mixed drink separates if it is not stirred [Heraclitus] |
| 427 | It is not possible to step twice into the same river [Heraclitus] |
| 11091 | You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus] |
| 2064 | If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus] |
| 430 | Senses are no use if the soul is corrupt [Heraclitus] |
| 1500 | When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus] |
| 2548 | If knowledge is merely justified belief, justification is social [Rorty] |
| 6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
| 2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
| 417 | Donkeys prefer chaff to gold [Heraclitus] |
| 426 | Sea water is life-giving for fish, but not for people [Heraclitus] |
| 431 | Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus] |
| 2553 | The mind is a property, or it is baffling [Rorty] |
| 2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
| 2554 | Is intentionality a special sort of function? [Rorty] |
| 2565 | Nature has no preferred way of being represented [Rorty] |
| 2560 | Can meanings remain the same when beliefs change? [Rorty] |
| 2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
| 2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
| 22858 | There is collective action, where a trend is manifest, but is not attributable to individuals [Lukes] |
| 429 | To God (though not to humans) all things are beautiful and good and just [Heraclitus] |
| 12294 | Good and evil are the same thing [Heraclitus, by Aristotle] |
| 419 | If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus] |
| 415 | If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus] |
| 5155 | It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus] |
| 433 | For man character is destiny [Heraclitus] |
| 2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |
| 22850 | Hidden powers are the most effective [Lukes] |
| 22852 | The pluralist view says that power is restrained by group rivalry [Lukes] |
| 22854 | Power is a capacity, which may never need to be exercised [Lukes] |
| 22857 | The two-dimensional view of power recognises the importance of controlling the agenda [Lukes] |
| 22855 | One-dimensionsal power is behaviour in observable conflicts of interests [Lukes] |
| 22856 | Political organisation brings some conflicts to the fore, and suppresses others [Lukes] |
| 22860 | The evidence for the exertion of power need not involve a grievance of the powerless [Lukes] |
| 22861 | Power is affecting a person in a way contrary to their interests [Lukes] |
| 22863 | Power is the capacity of a social class to realise its interests [Lukes] |
| 21133 | Supreme power is getting people to have thoughts and desires chosen by you [Lukes] |
| 22859 | Power can be exercised to determine a person's desires [Lukes] |
| 22851 | In the 1950s they said ideology is finished, and expertise takes over [Lukes] |
| 22862 | Liberals take people as they are, and take their preferences to be their interests [Lukes] |
| 22853 | Anyone who thinks capitalism can improve their lives is endorsing capitalism [Lukes] |
| 422 | The people should fight for the law as if for their city-wall [Heraclitus] |
| 614 | Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle] |
| 424 | Reason tells us that all things are one [Heraclitus] |
| 5096 | Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle] |
| 17539 | The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg] |
| 3054 | Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius] |
| 15660 | Logos is the source of everything, and my theories separate and explain each nature [Heraclitus] |
| 12269 | All things are in a state of motion [Heraclitus, by Aristotle] |
| 420 | The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus] |
| 1499 | Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus] |
| 15659 | Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus] |
| 1501 | In their ignorance people pray to statues, which is like talking to a house [Heraclitus] |