Combining Philosophers

All the ideas for Heraclitus, Mark Rowlands and John Cottingham

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56 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Men who love wisdom must be inquirers into very many things indeed [Heraclitus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Everyone has the potential for self-knowledge and sound thinking [Heraclitus]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Reason is eternal, but men are foolish [Heraclitus]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands]
2. Reason / A. Nature of Reason / 2. Logos
Logos is common to all, but most people live as if they have a private understanding [Heraclitus]
2. Reason / B. Laws of Thought / 5. Opposites
A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus]
Beautiful harmony comes from things that are in opposition to one another [Heraclitus]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
If bivalence is rejected, then excluded middle must also be rejected [Rowlands]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is a one-way relation of dependence or determination between properties [Rowlands]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
The hidden harmony is stronger than the visible [Heraclitus]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Everything gives way, and nothing stands fast [Heraclitus]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Descartes says there are two substance, Spinoza one, and Leibniz infinitely many [Cottingham]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
A mixed drink separates if it is not stirred [Heraclitus]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus]
It is not possible to step twice into the same river [Heraclitus]
9. Objects / E. Objects over Time / 13. No Identity over Time
If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus]
9. Objects / F. Identity among Objects / 4. Type Identity
Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Senses are no use if the soul is corrupt [Heraclitus]
The notion of substance lies at the heart of rationalist metaphysics [Cottingham]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Donkeys prefer chaff to gold [Heraclitus]
Sea water is life-giving for fish, but not for people [Heraclitus]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Content externalism implies that we do not have privileged access to our own minds [Rowlands]
If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands]
18. Thought / C. Content / 1. Content
The content of a thought is just the meaning of a sentence [Rowlands]
20. Action / A. Definition of Action / 4. Action as Movement
Action is bodily movement caused by intentional states [Rowlands]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Either all action is rational, or reason dominates, or reason is only concerned with means [Cottingham]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
To God (though not to humans) all things are beautiful and good and just [Heraclitus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
Good and evil are the same thing [Heraclitus, by Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moral intuition seems unevenly distributed between people [Rowlands]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
For man character is destiny [Heraclitus]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
The people should fight for the law as if for their city-wall [Heraclitus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Reason tells us that all things are one [Heraclitus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg]
Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle]
Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Logos is the source of everything, and my theories separate and explain each nature [Heraclitus]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
For rationalists, it is necessary that effects be deducible from their causes [Cottingham]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
All things are in a state of motion [Heraclitus, by Aristotle]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus]
27. Natural Reality / G. Biology / 4. Ecology
It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
In their ignorance people pray to statues, which is like talking to a house [Heraclitus]