86 ideas
421 | Men who love wisdom must be inquirers into very many things indeed [Heraclitus] |
1491 | Everyone has the potential for self-knowledge and sound thinking [Heraclitus] |
5863 | Reason is eternal, but men are foolish [Heraclitus] |
24069 | Much metaphysical debate concerns what is fundamental, rather than what exists [Koslicki] |
414 | Logos is common to all, but most people live as if they have a private understanding [Heraclitus] |
416 | Beautiful harmony comes from things that are in opposition to one another [Heraclitus] |
425 | A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus] |
15118 | A successful Aristotelian 'definition' is what sciences produces after an investigation [Koslicki] |
17311 | Real definitions don't just single out a thing; they must also explain its essence [Koslicki] |
15116 | Essences cause necessary features, and definitions describe those necessary features [Koslicki] |
13258 | The 'aggregative' objections says mereology gets existence and location of objects wrong [Koslicki] |
13288 | Consequence is truth-preserving, either despite substitutions, or in all interpretations [Koslicki] |
14506 | 'Roses are red; therefore, roses are colored' seems truth-preserving, but not valid in a system [Koslicki] |
1312 | If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus] |
17435 | Objects do not naturally form countable units [Koslicki] |
17433 | We can still count squares, even if they overlap [Koslicki] |
17439 | There is no deep reason why we count carrots but not asparagus [Koslicki] |
17434 | We struggle to count branches and waves because our concepts lack clear boundaries [Koslicki] |
17312 | It is more explanatory if you show how a number is constructed from basic entities and relations [Koslicki] |
14505 | Some questions concern mathematical entities, rather than whole structures [Koslicki] |
17314 | The relata of grounding are propositions or facts, but for dependence it is objects and their features [Koslicki] |
17436 | We talk of snow as what stays the same, when it is a heap or drift or expanse [Koslicki] |
13289 | Structures have positions, constituent types and number, and some invariable parts [Koslicki] |
14501 | 'Categorical' properties exist in the actual world, and 'hypothetical' properties in other worlds [Koslicki] |
15658 | The hidden harmony is stronger than the visible [Heraclitus] |
13782 | Everything gives way, and nothing stands fast [Heraclitus] |
14495 | I aim to put the notion of structure or form back into the concepts of part, whole and object [Koslicki] |
13264 | If a whole is just a structure, a dinner party wouldn't need the guests to turn up [Koslicki] |
24065 | Structured wholes are united by the teamwork needed for their capacities [Koslicki] |
14497 | The clay is just a part of the statue (its matter); the rest consists of its form or structure [Koslicki] |
13280 | Statue and clay differ in modal and temporal properties, and in constitution [Koslicki] |
11853 | A mixed drink separates if it is not stirred [Heraclitus] |
24066 | The form explains kind, structure, unity and activity [Koslicki] |
14496 | Structure or form are right at the centre of modern rigorous modes of enquiry [Koslicki] |
13279 | There are at least six versions of constitution being identity [Koslicki] |
14498 | For three-dimensionalist parthood must be a three-place relation, including times [Koslicki] |
13283 | The parts may be the same type as the whole, like a building made of buildings [Koslicki] |
13266 | Wholes in modern mereology are intended to replace sets, so they closely resemble them [Koslicki] |
14500 | Wholes are entities distinct from their parts, and have different properties [Koslicki] |
13281 | Wholes are not just their parts; a whole is an entity distinct from the proper parts [Koslicki] |
15110 | An essence and what merely follow from it are distinct [Koslicki] |
17313 | Modern views want essences just to individuate things across worlds and times [Koslicki] |
15113 | Individuals are perceived, but demonstration and definition require universals [Koslicki] |
24067 | Hylomorphic compounds need an individual form for transworld identity [Koslicki] |
17309 | For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki] |
17315 | We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki] |
15112 | If an object exists, then its essential properties are necessary [Koslicki] |
427 | It is not possible to step twice into the same river [Heraclitus] |
11091 | You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus] |
2064 | If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus] |
430 | Senses are no use if the soul is corrupt [Heraclitus] |
1500 | When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus] |
7458 | The reliability of witnesses depends on whether they benefit from their observations [Laplace, by Hacking] |
417 | Donkeys prefer chaff to gold [Heraclitus] |
426 | Sea water is life-giving for fish, but not for people [Heraclitus] |
431 | Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus] |
15111 | In demonstration, the explanatory order must mirror the causal order of the phenomena [Koslicki] |
15115 | In a demonstration the middle term explains, by being part of the definition [Koslicki] |
17317 | A good explanation captures the real-world dependence among the phenomena [Koslicki] |
15117 | Greek uses the same word for 'cause' and 'explanation' [Koslicki] |
15114 | Discovering the Aristotelian essence of thunder will tell us why thunder occurs [Koslicki] |
3441 | If a supreme intellect knew all atoms and movements, it could know all of the past and the future [Laplace] |
17316 | We can abstract to a dependent entity by blocking out features of its bearer [Koslicki] |
429 | To God (though not to humans) all things are beautiful and good and just [Heraclitus] |
12294 | Good and evil are the same thing [Heraclitus, by Aristotle] |
419 | If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus] |
415 | If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus] |
5155 | It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus] |
433 | For man character is destiny [Heraclitus] |
422 | The people should fight for the law as if for their city-wall [Heraclitus] |
614 | Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle] |
424 | Reason tells us that all things are one [Heraclitus] |
5096 | Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle] |
17539 | The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg] |
3054 | Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius] |
14504 | The Kripke/Putnam approach to natural kind terms seems to give them excessive stability [Koslicki] |
13285 | Natural kinds support inductive inferences, from previous samples to the next one [Koslicki] |
15660 | Logos is the source of everything, and my theories separate and explain each nature [Heraclitus] |
13287 | Concepts for species are either intrinsic structure, or relations like breeding or ancestry [Koslicki] |
13284 | Should vernacular classifications ever be counted as natural kind terms? [Koslicki] |
13286 | There are apparently no scientific laws concerning biological species [Koslicki] |
12269 | All things are in a state of motion [Heraclitus, by Aristotle] |
420 | The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus] |
1499 | Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus] |
15659 | Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus] |
1501 | In their ignorance people pray to statues, which is like talking to a house [Heraclitus] |