109 ideas
421 | Men who love wisdom must be inquirers into very many things indeed [Heraclitus] |
1491 | Everyone has the potential for self-knowledge and sound thinking [Heraclitus] |
5863 | Reason is eternal, but men are foolish [Heraclitus] |
13734 | Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J] |
13751 | If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J] |
14600 | Analysis aims at secure necessary and sufficient conditions [Schaffer,J] |
414 | Logos is common to all, but most people live as if they have a private understanding [Heraclitus] |
416 | Beautiful harmony comes from things that are in opposition to one another [Heraclitus] |
425 | A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus] |
13743 | We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J] |
14603 | 'Reification' occurs if we mistake a concept for a thing [Schaffer,J] |
17749 | Post proved the consistency of propositional logic in 1921 [Walicki] |
17765 | Propositional language can only relate statements as the same or as different [Walicki] |
17764 | Boolean connectives are interpreted as functions on the set {1,0} [Walicki] |
14607 | T adds □p→p for reflexivity, and is ideal for modeling lawhood [Schaffer,J] |
17752 | The empty set is useful for defining sets by properties, when the members are not yet known [Walicki] |
17753 | The empty set avoids having to take special precautions in case members vanish [Walicki] |
17759 | Ordinals play the central role in set theory, providing the model of well-ordering [Walicki] |
17741 | To determine the patterns in logic, one must identify its 'building blocks' [Walicki] |
1312 | If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus] |
10373 | Logical form can't dictate metaphysics, as it may propose an undesirable property [Schaffer,J] |
17747 | A 'model' of a theory specifies interpreting a language in a domain to make all theorems true [Walicki] |
17748 | The L-S Theorem says no theory (even of reals) says more than a natural number theory [Walicki] |
17761 | A compact axiomatisation makes it possible to understand a field as a whole [Walicki] |
17763 | Axiomatic systems are purely syntactic, and do not presuppose any interpretation [Walicki] |
17758 | Ordinals are transitive sets of transitive sets; or transitive sets totally ordered by inclusion [Walicki] |
17755 | Ordinals are the empty set, union with the singleton, and any arbitrary union of ordinals [Walicki] |
17756 | The union of finite ordinals is the first 'limit ordinal'; 2ω is the second... [Walicki] |
17760 | Two infinite ordinals can represent a single infinite cardinal [Walicki] |
17757 | Members of ordinals are ordinals, and also subsets of ordinals [Walicki] |
17762 | In non-Euclidean geometry, all Euclidean theorems are valid that avoid the fifth postulate [Walicki] |
17754 | Inductive proof depends on the choice of the ordering [Walicki] |
13741 | If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J] |
14604 | If a notion is ontologically basic, it should be needed in our best attempt at science [Schaffer,J] |
13748 | Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J] |
17304 | As causation links across time, grounding links the world across levels [Schaffer,J] |
17306 | If ground is transitive and irreflexive, it has a strict partial ordering, giving structure [Schaffer,J] |
14599 | Three types of reduction: Theoretical (of terms), Definitional (of concepts), Ontological (of reality) [Schaffer,J] |
13747 | Supervenience is just modal correlation [Schaffer,J] |
13744 | The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J] |
10367 | There is only one fact - the True [Schaffer,J] |
13739 | Maybe categories are just the different ways that things depend on basic substances [Schaffer,J] |
14605 | Tropes are the same as events [Schaffer,J] |
15658 | The hidden harmony is stronger than the visible [Heraclitus] |
14601 | Individuation aims to count entities, by saying when there is one [Schaffer,J] |
14082 | No sortal could ever exactly pin down which set of particles count as this 'cup' [Schaffer,J] |
13782 | Everything gives way, and nothing stands fast [Heraclitus] |
11853 | A mixed drink separates if it is not stirred [Heraclitus] |
13742 | There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J] |
13752 | The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J] |
427 | It is not possible to step twice into the same river [Heraclitus] |
11091 | You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus] |
2064 | If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus] |
14081 | Identities can be true despite indeterminate reference, if true under all interpretations [Schaffer,J] |
17742 | Scotus based modality on semantic consistency, instead of on what the future could allow [Walicki] |
14606 | Only ideal conceivability could indicate what is possible [Schaffer,J] |
13749 | Belief in impossible worlds may require dialetheism [Schaffer,J] |
13740 | 'Moorean certainties' are more credible than any sceptical argument [Schaffer,J] |
430 | Senses are no use if the soul is corrupt [Heraclitus] |
1500 | When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus] |
417 | Donkeys prefer chaff to gold [Heraclitus] |
426 | Sea water is life-giving for fish, but not for people [Heraclitus] |
431 | Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus] |
17308 | Explaining 'Adam ate the apple' depends on emphasis, and thus implies a contrast [Schaffer,J] |
429 | To God (though not to humans) all things are beautiful and good and just [Heraclitus] |
12294 | Good and evil are the same thing [Heraclitus, by Aristotle] |
419 | If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus] |
415 | If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus] |
5155 | It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus] |
433 | For man character is destiny [Heraclitus] |
422 | The people should fight for the law as if for their city-wall [Heraclitus] |
17305 | I take what is fundamental to be the whole spatiotemporal manifold and its fields [Schaffer,J] |
614 | Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle] |
424 | Reason tells us that all things are one [Heraclitus] |
5096 | Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle] |
17539 | The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg] |
3054 | Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius] |
15660 | Logos is the source of everything, and my theories separate and explain each nature [Heraclitus] |
10359 | In causation there are three problems of relata, and three metaphysical problems [Schaffer,J] |
10372 | Causation may not be transitive; the last event may follow from the first, but not be caused by it [Schaffer,J] |
10374 | There are at least ten theories about causal connections [Schaffer,J] |
17307 | Nowadays causation is usually understood in terms of equations and variable ranges [Schaffer,J] |
10366 | Causation transcends nature, because absences can cause things [Schaffer,J] |
10377 | Causation may not be a process, if a crucial part of the process is 'disconnected' [Schaffer,J] |
10378 | A causal process needs to be connected to the effect in the right way [Schaffer,J] |
10382 | Causation can't be a process, because a process needs causation as a primitive [Schaffer,J] |
10375 | At least four rivals have challenged the view that causal direction is time direction [Schaffer,J] |
10389 | Causal order must be temporal, or else causes could be blocked, and time couldn't be explained [Schaffer,J] |
10390 | Causal order is not temporal, because of time travel, and simultanous, joint or backward causes [Schaffer,J] |
10380 | Causation is primitive; it is too intractable and central to be reduced; all explanations require it [Schaffer,J] |
10385 | If causation is just observables, or part of common sense, or vacuous, it can't be primitive [Schaffer,J] |
10387 | The notion of causation allows understanding of science, without appearing in equations [Schaffer,J] |
10388 | Causation is utterly essential for numerous philosophical explanations [Schaffer,J] |
10384 | If two different causes are possible in one set of circumstances, causation is primitive [Schaffer,J] |
10386 | If causation is primitive, it can be experienced in ourselves, or inferred as best explanation [Schaffer,J] |
10361 | Events are fairly course-grained (just saying 'hello'), unlike facts (like saying 'hello' loudly) [Schaffer,J] |
10360 | Causal relata are events - or facts, features, tropes, states, situations or aspects [Schaffer,J] |
10362 | One may defend three or four causal relata, as in 'c causes e rather than e*' [Schaffer,J] |
10368 | If causal relata must be in nature and fine-grained, neither facts nor events will do [Schaffer,J] |
10383 | The relata of causation (such as events) need properties as explanation, which need causation! [Schaffer,J] |
10393 | Our selection of 'the' cause is very predictable, so must have a basis [Schaffer,J] |
10394 | Selecting 'the' cause must have a basis; there is no causation without such a selection [Schaffer,J] |
10376 | The actual cause may make an event less likely than a possible more effective cause [Schaffer,J] |
10381 | All four probability versions of causation may need causation to be primitive [Schaffer,J] |
12269 | All things are in a state of motion [Heraclitus, by Aristotle] |
420 | The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus] |
1499 | Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus] |
15659 | Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus] |
1501 | In their ignorance people pray to statues, which is like talking to a house [Heraclitus] |