121 ideas
421 | Men who love wisdom must be inquirers into very many things indeed [Heraclitus] |
1491 | Everyone has the potential for self-knowledge and sound thinking [Heraclitus] |
16000 | Fixed ideas should be tackled aggressively [Kierkegaard] |
7578 | I conceived it my task to create difficulties everywhere [Kierkegaard] |
5863 | Reason is eternal, but men are foolish [Heraclitus] |
22087 | Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle] |
22047 | Wherever there is painless contradiction there is also comedy [Kierkegaard] |
16012 | Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard] |
414 | Logos is common to all, but most people live as if they have a private understanding [Heraclitus] |
416 | Beautiful harmony comes from things that are in opposition to one another [Heraclitus] |
425 | A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus] |
22092 | Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle] |
15999 | Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard] |
22094 | Subjective truth can only be sustained by repetition [Kierkegaard, by Carlisle] |
16005 | I recognise knowledge, but it is the truth by which I can live and die that really matters [Kierkegaard] |
5651 | Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton] |
20313 | The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard] |
9724 | Until the 1960s the only semantics was truth-tables [Enderton] |
9703 | 'dom R' indicates the 'domain' of objects having a relation [Enderton] |
9705 | 'fld R' indicates the 'field' of all objects in the relation [Enderton] |
9704 | 'ran R' indicates the 'range' of objects being related to [Enderton] |
9710 | We write F:A→B to indicate that A maps into B (the output of F on A is in B) [Enderton] |
9707 | 'F(x)' is the unique value which F assumes for a value of x [Enderton] |
13201 | ∈ says the whole set is in the other; ⊆ says the members of the subset are in the other [Enderton] |
9712 | A relation is 'symmetric' on a set if every ordered pair has the relation in both directions [Enderton] |
9713 | A relation is 'transitive' if it can be carried over from two ordered pairs to a third [Enderton] |
13204 | The 'ordered pair' <x,y> is defined to be {{x}, {x,y}} [Enderton] |
13206 | A 'linear or total ordering' must be transitive and satisfy trichotomy [Enderton] |
9699 | The 'powerset' of a set is all the subsets of a given set [Enderton] |
9700 | Two sets are 'disjoint' iff their intersection is empty [Enderton] |
9702 | A 'domain' of a relation is the set of members of ordered pairs in the relation [Enderton] |
9701 | A 'relation' is a set of ordered pairs [Enderton] |
9706 | A 'function' is a relation in which each object is related to just one other object [Enderton] |
9708 | A function 'maps A into B' if the relating things are set A, and the things related to are all in B [Enderton] |
9709 | A function 'maps A onto B' if the relating things are set A, and the things related to are set B [Enderton] |
9711 | A relation is 'reflexive' on a set if every member bears the relation to itself [Enderton] |
9714 | A relation satisfies 'trichotomy' if all pairs are either relations, or contain identical objects [Enderton] |
9717 | A set is 'dominated' by another if a one-to-one function maps the first set into a subset of the second [Enderton] |
13200 | Note that {Φ} =/= Φ, because Φ ∈ {Φ} but Φ ∉ Φ [Enderton] |
13199 | The empty set may look pointless, but many sets can be constructed from it [Enderton] |
13203 | The singleton is defined using the pairing axiom (as {x,x}) [Enderton] |
9715 | An 'equivalence relation' is a reflexive, symmetric and transitive binary relation [Enderton] |
9716 | We 'partition' a set into distinct subsets, according to each relation on its objects [Enderton] |
13202 | Fraenkel added Replacement, to give a theory of ordinal numbers [Enderton] |
13205 | We can only define functions if Choice tells us which items are involved [Enderton] |
9722 | Inference not from content, but from the fact that it was said, is 'conversational implicature' [Enderton] |
9718 | Validity is either semantic (what preserves truth), or proof-theoretic (following procedures) [Enderton] |
1312 | If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus] |
9721 | A logical truth or tautology is a logical consequence of the empty set [Enderton] |
9994 | A truth assignment to the components of a wff 'satisfy' it if the wff is then True [Enderton] |
9719 | A proof theory is 'sound' if its valid inferences entail semantic validity [Enderton] |
9720 | A proof theory is 'complete' if semantically valid inferences entail proof-theoretic validity [Enderton] |
9995 | Proof in finite subsets is sufficient for proof in an infinite set [Enderton] |
9996 | Expressions are 'decidable' if inclusion in them (or not) can be proved [Enderton] |
9997 | For a reasonable language, the set of valid wff's can always be enumerated [Enderton] |
16007 | I assume existence, rather than reasoning towards it [Kierkegaard] |
15658 | The hidden harmony is stronger than the visible [Heraclitus] |
13782 | Everything gives way, and nothing stands fast [Heraclitus] |
11853 | A mixed drink separates if it is not stirred [Heraclitus] |
427 | It is not possible to step twice into the same river [Heraclitus] |
11091 | You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus] |
2064 | If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus] |
16013 | Nothing necessary can come into existence, since it already 'is' [Kierkegaard] |
9723 | Sentences with 'if' are only conditionals if they can read as A-implies-B [Enderton] |
430 | Senses are no use if the soul is corrupt [Heraclitus] |
1500 | When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus] |
417 | Donkeys prefer chaff to gold [Heraclitus] |
426 | Sea water is life-giving for fish, but not for people [Heraclitus] |
431 | Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus] |
20742 | The real subject is ethical, not cognitive [Kierkegaard] |
16002 | The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard] |
22098 | Socrates neglects the gap between knowing what is good and doing good [Kierkegaard, by Carlisle] |
429 | To God (though not to humans) all things are beautiful and good and just [Heraclitus] |
12294 | Good and evil are the same thing [Heraclitus, by Aristotle] |
22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |
419 | If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus] |
15998 | Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard] |
16003 | If people marry just because they are lonely, that is self-love, not love [Kierkegaard] |
415 | If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus] |
5155 | It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus] |
433 | For man character is destiny [Heraclitus] |
7579 | While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard] |
7581 | Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard] |
22090 | For me time stands still, and I with it [Kierkegaard, by Carlisle] |
22096 | Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle] |
22097 | The ultimate in life is learning to be anxious in the right way [Kierkegaard] |
21909 | Ultimate knowledge is being anxious in the right way [Kierkegaard] |
20758 | Anxiety is staring into the yawning abyss of freedom [Kierkegaard] |
21910 | Our destiny is the highest pitch of world-weariness [Kierkegaard] |
9305 | The plebeians bore others; only the nobility bore themselves [Kierkegaard] |
5650 | Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton] |
22095 | There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle] |
20314 | People want to lose themselves in movements and history, instead of being individuals [Kierkegaard] |
7582 | Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard] |
20747 | What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard] |
16001 | Life may be understood backwards, but it has to be lived forwards [Kierkegaard] |
22093 | Life is a repetition when what has been now becomes [Kierkegaard] |
16009 | When we seek our own 'freedom' we are just trying to avoid responsibility [Kierkegaard] |
22091 | Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle] |
422 | The people should fight for the law as if for their city-wall [Heraclitus] |
614 | Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle] |
424 | Reason tells us that all things are one [Heraclitus] |
5096 | Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle] |
17539 | The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg] |
3054 | Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius] |
15660 | Logos is the source of everything, and my theories separate and explain each nature [Heraclitus] |
12269 | All things are in a state of motion [Heraclitus, by Aristotle] |
420 | The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus] |
7586 | God does not think or exist; God creates, and is eternal [Kierkegaard] |
16006 | Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard] |
7577 | Abraham was willing to suspend ethics, for a higher idea [Kierkegaard] |
1499 | Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus] |
20312 | God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard] |
7580 | Pantheism destroys the distinction between good and evil [Kierkegaard] |
15659 | Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus] |
16008 | The best way to be a Christian is without 'Christianity' [Kierkegaard] |
20735 | We need to see that Christianity cannot be understood [Kierkegaard] |
1501 | In their ignorance people pray to statues, which is like talking to a house [Heraclitus] |
7584 | Without risk there is no faith [Kierkegaard] |
22088 | Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle] |
7583 | Faith is the highest passion in the sphere of human subjectivity [Kierkegaard] |