103 ideas
421 | Men who love wisdom must be inquirers into very many things indeed [Heraclitus] |
21852 | Nomads are the basis of history, and yet almost unknowable [Deleuze] |
21844 | The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze] |
21849 | Thought should be thrown like a stone from a war-machine [Deleuze] |
1491 | Everyone has the potential for self-knowledge and sound thinking [Heraclitus] |
21845 | Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze] |
5863 | Reason is eternal, but men are foolish [Heraclitus] |
21839 | When I meet objections I just move on; they never contribute anything [Deleuze] |
21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
21841 | We must create new words, and treat them as normal, and as if designating real things. [Deleuze] |
414 | Logos is common to all, but most people live as if they have a private understanding [Heraclitus] |
416 | Beautiful harmony comes from things that are in opposition to one another [Heraclitus] |
425 | A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus] |
21842 | Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze] |
21850 | Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze] |
1312 | If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus] |
4098 | The theory of descriptions supports internalism, since they are thinkable when the object is non-existent [Crane] |
21838 | Before we seek solutions, it is important to invent problems [Deleuze] |
21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
21899 | There is no being beyond becoming [Deleuze] |
21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
21847 | Before Being there is politics [Deleuze] |
4077 | Aesthetic properties of thing supervene on their physical properties [Crane] |
4078 | Constitution (as in a statue constituted by its marble) is supervenience without identity [Crane] |
8386 | Events are picked out by descriptions, and facts by whole sentences [Crane] |
21907 | We don't want another new set of categories; we want a variety of flexible categories [Deleuze, by May] |
4082 | The distinction between 'resultant' properties (weight) and 'emergent' properties is a bit vague [Crane] |
4083 | If mental properties are emergent they add a new type of causation, and physics is not complete [Crane] |
15658 | The hidden harmony is stronger than the visible [Heraclitus] |
4079 | Properties are causes [Crane] |
13782 | Everything gives way, and nothing stands fast [Heraclitus] |
4068 | Traditional substance is separate from properties and capable of independent existence [Crane] |
11853 | A mixed drink separates if it is not stirred [Heraclitus] |
427 | It is not possible to step twice into the same river [Heraclitus] |
11091 | You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus] |
2064 | If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus] |
4097 | Maybe there are two kinds of belief - 'de re' beliefs and 'de dicto' beliefs [Crane] |
4096 | Maybe beliefs don't need to be conscious, if you are not conscious of the beliefs guiding your actions [Crane] |
4093 | Many cases of knowing how can be expressed in propositional terms (like how to get somewhere) [Crane] |
4108 | Phenol-thio-urea tastes bitter to three-quarters of people, but to the rest it is tasteless, so which is it? [Crane] |
4105 | The traditional supports for the sense datum theory were seeing double and specks before one's eyes [Crane] |
4104 | One can taste that the wine is sour, and one can also taste the sourness of the wine [Crane] |
4101 | If we smell something we are aware of the smell separately, but we don't perceive a 'look' when we see [Crane] |
4102 | The problems of perception disappear if it is a relation to an intentional state, not to an object or sense datum [Crane] |
4109 | If perception is much richer than our powers of description, this suggests that it is non-conceptual [Crane] |
4103 | The adverbial theory of perceptions says it is the experiences which have properties, not the objects [Crane] |
430 | Senses are no use if the soul is corrupt [Heraclitus] |
1500 | When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus] |
4065 | Is knowledge just a state of mind, or does it also involve the existence of external things? [Crane] |
417 | Donkeys prefer chaff to gold [Heraclitus] |
426 | Sea water is life-giving for fish, but not for people [Heraclitus] |
431 | Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus] |
21840 | A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze] |
4092 | The core of the consciousness problem is the case of Mary, zombies, and the Hard Question [Crane] |
4087 | Intentionalism does not require that all mental states be propositional attitudes [Crane] |
4095 | Object-directed attitudes like love are just as significant as propositional attitudes [Crane] |
4106 | If someone removes their glasses the content of experience remains, but the quality changes [Crane] |
4089 | Pains have a region of the body as their intentional content, not some pain object [Crane] |
4090 | Weak intentionalism says qualia are extra properties; strong intentionalism says they are intentional [Crane] |
4107 | With inverted qualia a person's experiences would change, but their beliefs remain the same [Crane] |
21843 | People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze] |
4069 | Descartes did not think of minds as made of a substance, because they are not divisible [Crane] |
4074 | Functionalism defines mental states by their causal properties, which rules out epiphenomenalism [Crane] |
4091 | The problems of misrepresentation and error have dogged physicalist reductions of intentionality [Crane] |
4070 | Properties dualism says mental properties are distinct from physical, despite a single underlying substance [Crane] |
4084 | Non-reductive physicalism seeks an explanation of supervenience, but emergentists accept it as basic [Crane] |
4080 | If mental supervenes on the physical, then every physical cause will be accompanied by a mental one [Crane] |
4075 | Identity theory is either of particular events, or of properties, depending on your theory of causation [Crane] |
4085 | Physicalism may be the source of the mind-body problem, rather than its solution [Crane] |
4073 | Overdetermination occurs if two events cause an effect, when each would have caused it alone [Crane] |
4072 | The completeness of physics must be an essential component of any physicalist view of mind [Crane] |
4094 | Experience teaches us propositions, because we can reason about our phenomenal experience [Crane] |
4100 | The Twin Earth argument depends on reference being determined by content, which may be false. [Crane] |
4067 | Broad content entails the existence of the object of the thought [Crane] |
4063 | In intensional contexts, truth depends on how extensions are conceived. [Crane] |
429 | To God (though not to humans) all things are beautiful and good and just [Heraclitus] |
12294 | Good and evil are the same thing [Heraclitus, by Aristotle] |
419 | If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus] |
415 | If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus] |
5155 | It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus] |
433 | For man character is destiny [Heraclitus] |
21853 | We are currently extending capitalism to the whole of society [Deleuze] |
21848 | Some lines (of flight) are becomings which escape the system [Deleuze] |
422 | The people should fight for the law as if for their city-wall [Heraclitus] |
21851 | The State requires self-preservation, but the war-machine desires destruction [Deleuze] |
614 | Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle] |
424 | Reason tells us that all things are one [Heraclitus] |
5096 | Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle] |
17539 | The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg] |
3054 | Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius] |
15660 | Logos is the source of everything, and my theories separate and explain each nature [Heraclitus] |
4071 | Causation can be seen in counterfactual terms, or as increased probability, or as energy flow [Crane] |
8387 | A cause has its effects in virtue of its properties [Crane] |
4076 | Causes are properties, not events, because properties are what make a difference in a situation [Crane] |
8384 | The regularity theory explains a causal event by other items than the two that are involved [Crane] |
12269 | All things are in a state of motion [Heraclitus, by Aristotle] |
420 | The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus] |
4066 | It seems that 'exists' could sometimes be a predicate [Crane] |
1499 | Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus] |
15659 | Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus] |
1501 | In their ignorance people pray to statues, which is like talking to a house [Heraclitus] |