86 ideas
| 421 | Men who love wisdom must be inquirers into very many things indeed [Heraclitus] |
| 21852 | Nomads are the basis of history, and yet almost unknowable [Deleuze] |
| 21844 | The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze] |
| 21849 | Thought should be thrown like a stone from a war-machine [Deleuze] |
| 1491 | Everyone has the potential for self-knowledge and sound thinking [Heraclitus] |
| 21845 | Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze] |
| 5863 | Reason is eternal, but men are foolish [Heraclitus] |
| 21839 | When I meet objections I just move on; they never contribute anything [Deleuze] |
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 21841 | We must create new words, and treat them as normal, and as if designating real things. [Deleuze] |
| 414 | Logos is common to all, but most people live as if they have a private understanding [Heraclitus] |
| 416 | Beautiful harmony comes from things that are in opposition to one another [Heraclitus] |
| 425 | A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus] |
| 21842 | Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze] |
| 21850 | Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze] |
| 14273 | Conditional Proof is only valid if we accept the truth-functional reading of 'if' [Edgington] |
| 1312 | If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus] |
| 21838 | Before we seek solutions, it is important to invent problems [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21899 | There is no being beyond becoming [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 21847 | Before Being there is politics [Deleuze] |
| 21907 | We don't want another new set of categories; we want a variety of flexible categories [Deleuze, by May] |
| 15658 | The hidden harmony is stronger than the visible [Heraclitus] |
| 13782 | Everything gives way, and nothing stands fast [Heraclitus] |
| 11853 | A mixed drink separates if it is not stirred [Heraclitus] |
| 427 | It is not possible to step twice into the same river [Heraclitus] |
| 11091 | You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus] |
| 2064 | If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus] |
| 12205 | There are two families of modal notions, metaphysical and epistemic, of equal strength [Edgington] |
| 12207 | Metaphysical possibility is discovered empirically, and is contrained by nature [Edgington] |
| 12206 | Broadly logical necessity (i.e. not necessarily formal logical necessity) is an epistemic notion [Edgington] |
| 12185 | Logical necessity is epistemic necessity, which is the old notion of a priori [Edgington, by McFetridge] |
| 12208 | An argument is only valid if it is epistemically (a priori) necessary [Edgington] |
| 13857 | Truth-functional possibilities include the irrelevant, which is a mistake [Edgington] |
| 14281 | A thing works like formal probability if all the options sum to 100% [Edgington] |
| 14284 | Conclusion improbability can't exceed summed premise improbability in valid arguments [Edgington] |
| 13768 | Validity can preserve certainty in mathematics, but conditionals about contingents are another matter [Edgington] |
| 13853 | It is a mistake to think that conditionals are statements about how the world is [Edgington] |
| 14270 | Simple indicatives about past, present or future do seem to form a single semantic kind [Edgington] |
| 14269 | Maybe forward-looking indicatives are best classed with the subjunctives [Edgington] |
| 13770 | There are many different conditional mental states, and different conditional speech acts [Edgington] |
| 14275 | Truth-function problems don't show up in mathematics [Edgington] |
| 13764 | Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? [Edgington] |
| 13765 | 'If A,B' must entail ¬(A & ¬B); otherwise we could have A true, B false, and If A,B true, invalidating modus ponens [Edgington] |
| 14274 | Inferring conditionals from disjunctions or negated conjunctions gives support to truth-functionalism [Edgington] |
| 14276 | The truth-functional view makes conditionals with unlikely antecedents likely to be true [Edgington] |
| 14290 | Doctor:'If patient still alive, change dressing'; Nurse:'Either dead patient, or change dressing'; kills patient! [Edgington] |
| 13855 | A conditional does not have truth conditions [Edgington] |
| 13859 | X believes 'if A, B' to the extent that A & B is more likely than A & ¬B [Edgington] |
| 14271 | Non-truth-functionalist say 'If A,B' is false if A is T and B is F, but deny that is always true for TT,FT and FF [Edgington] |
| 14272 | I say "If you touch that wire you'll get a shock"; you don't touch it. How can that make the conditional true? [Edgington] |
| 13854 | Conditionals express what would be the outcome, given some supposition [Edgington] |
| 14282 | On the supposition view, believe if A,B to the extent that A&B is nearly as likely as A [Edgington] |
| 14278 | Truth-functionalists support some conditionals which we assert, but should not actually believe [Edgington] |
| 14287 | Does 'If A,B' say something different in each context, because of the possibiites there? [Edgington] |
| 430 | Senses are no use if the soul is corrupt [Heraclitus] |
| 1500 | When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus] |
| 417 | Donkeys prefer chaff to gold [Heraclitus] |
| 426 | Sea water is life-giving for fish, but not for people [Heraclitus] |
| 431 | Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus] |
| 21840 | A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze] |
| 21843 | People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze] |
| 429 | To God (though not to humans) all things are beautiful and good and just [Heraclitus] |
| 12294 | Good and evil are the same thing [Heraclitus, by Aristotle] |
| 419 | If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus] |
| 415 | If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus] |
| 5155 | It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus] |
| 433 | For man character is destiny [Heraclitus] |
| 21853 | We are currently extending capitalism to the whole of society [Deleuze] |
| 21848 | Some lines (of flight) are becomings which escape the system [Deleuze] |
| 422 | The people should fight for the law as if for their city-wall [Heraclitus] |
| 21851 | The State requires self-preservation, but the war-machine desires destruction [Deleuze] |
| 614 | Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle] |
| 424 | Reason tells us that all things are one [Heraclitus] |
| 5096 | Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle] |
| 17539 | The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg] |
| 3054 | Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius] |
| 15660 | Logos is the source of everything, and my theories separate and explain each nature [Heraclitus] |
| 12269 | All things are in a state of motion [Heraclitus, by Aristotle] |
| 420 | The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus] |
| 1499 | Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus] |
| 15659 | Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus] |
| 1501 | In their ignorance people pray to statues, which is like talking to a house [Heraclitus] |