Combining Philosophers

All the ideas for Heraclitus, E Margolis/S Laurence and Jerrold J. Katz

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68 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Men who love wisdom must be inquirers into very many things indeed [Heraclitus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Everyone has the potential for self-knowledge and sound thinking [Heraclitus]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Most of philosophy begins where science leaves off [Katz]
Traditionally philosophy is an a priori enquiry into general truths about reality [Katz]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Reason is eternal, but men are foolish [Heraclitus]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Naturalistic philosophers oppose analysis, preferring explanation to a priori intuition [Margolis/Laurence]
2. Reason / A. Nature of Reason / 2. Logos
Logos is common to all, but most people live as if they have a private understanding [Heraclitus]
2. Reason / B. Laws of Thought / 5. Opposites
Beautiful harmony comes from things that are in opposition to one another [Heraclitus]
A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
The hidden harmony is stronger than the visible [Heraclitus]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Everything gives way, and nothing stands fast [Heraclitus]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
A mixed drink separates if it is not stirred [Heraclitus]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
It is not possible to step twice into the same river [Heraclitus]
You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus]
9. Objects / E. Objects over Time / 13. No Identity over Time
If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Senses are no use if the soul is corrupt [Heraclitus]
12. Knowledge Sources / D. Empiricism / 2. Associationism
Modern empiricism tends to emphasise psychological connections, not semantic relations [Margolis/Laurence]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Experience cannot teach us why maths and logic are necessary [Katz]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Donkeys prefer chaff to gold [Heraclitus]
Sea water is life-giving for fish, but not for people [Heraclitus]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Body-type seems to affect a mind's cognition and conceptual scheme [Margolis/Laurence]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Language of thought has subject/predicate form and includes logical devices [Margolis/Laurence]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Concepts are either representations, or abilities, or Fregean senses [Margolis/Laurence]
18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
A computer may have propositional attitudes without representations [Margolis/Laurence]
Do mental representations just lead to a vicious regress of explanations [Margolis/Laurence]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Maybe the concept CAT is just the ability to discriminate and infer about cats [Margolis/Laurence]
The abilities view cannot explain the productivity of thought, or mental processes [Margolis/Laurence]
18. Thought / D. Concepts / 4. Structure of Concepts / a. Conceptual structure
Concept-structure explains typicality, categories, development, reference and composition [Margolis/Laurence]
18. Thought / D. Concepts / 4. Structure of Concepts / c. Classical concepts
Classically, concepts give necessary and sufficient conditions for falling under them [Margolis/Laurence]
Typicality challenges the classical view; we see better fruit-prototypes in apples than in plums [Margolis/Laurence]
The classical theory explains acquisition, categorization and reference [Margolis/Laurence]
It may be that our concepts (such as 'knowledge') have no definitional structure [Margolis/Laurence]
18. Thought / D. Concepts / 4. Structure of Concepts / d. Concepts as prototypes
The prototype theory is probabilistic, picking something out if it has sufficient of the properties [Margolis/Laurence]
Prototype theory categorises by computing the number of shared constituents [Margolis/Laurence]
People don't just categorise by apparent similarities [Margolis/Laurence]
Complex concepts have emergent properties not in the ingredient prototypes [Margolis/Laurence]
Many complex concepts obviously have no prototype [Margolis/Laurence]
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
The theory theory of concepts says they are parts of theories, defined by their roles [Margolis/Laurence]
The theory theory is holistic, so how can people have identical concepts? [Margolis/Laurence]
18. Thought / D. Concepts / 4. Structure of Concepts / g. Conceptual atomism
Maybe concepts have no structure, and determined by relations to the world, not to other concepts [Margolis/Laurence]
18. Thought / D. Concepts / 5. Concepts and Language / c. Concepts without language
People can formulate new concepts which are only named later [Margolis/Laurence]
19. Language / A. Nature of Meaning / 1. Meaning
Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
It is generally accepted that sense is defined as the determiner of reference [Katz]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Sentences are abstract types (like musical scores), not individual tokens [Katz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
To God (though not to humans) all things are beautiful and good and just [Heraclitus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
Good and evil are the same thing [Heraclitus, by Aristotle]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
For man character is destiny [Heraclitus]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
The people should fight for the law as if for their city-wall [Heraclitus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Reason tells us that all things are one [Heraclitus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle]
The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg]
Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Logos is the source of everything, and my theories separate and explain each nature [Heraclitus]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
All things are in a state of motion [Heraclitus, by Aristotle]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
In their ignorance people pray to statues, which is like talking to a house [Heraclitus]