Combining Philosophers

All the ideas for Heraclitus, Adrian Bardon and William W. Tait

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69 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Men who love wisdom must be inquirers into very many things indeed [Heraclitus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Everyone has the potential for self-knowledge and sound thinking [Heraclitus]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Reason is eternal, but men are foolish [Heraclitus]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Analytic philosophy focuses too much on forms of expression, instead of what is actually said [Tait]
2. Reason / A. Nature of Reason / 2. Logos
Logos is common to all, but most people live as if they have a private understanding [Heraclitus]
2. Reason / B. Laws of Thought / 5. Opposites
Beautiful harmony comes from things that are in opposition to one another [Heraclitus]
A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
The null set was doubted, because numbering seemed to require 'units' [Tait]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
We can have a series with identical members [Tait]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
Mathematics must be based on axioms, which are true because they are axioms, not vice versa [Tait, by Parsons,C]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / l. Limits
The modern idea of 'limit' allows infinite quantities to have a finite sum [Bardon]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
An equally good question would be why there was nothing instead of something [Bardon]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
The hidden harmony is stronger than the visible [Heraclitus]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Everything gives way, and nothing stands fast [Heraclitus]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
A mixed drink separates if it is not stirred [Heraclitus]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
It is not possible to step twice into the same river [Heraclitus]
You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus]
9. Objects / E. Objects over Time / 13. No Identity over Time
If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Senses are no use if the soul is corrupt [Heraclitus]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Donkeys prefer chaff to gold [Heraclitus]
Sea water is life-giving for fish, but not for people [Heraclitus]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Abstraction is 'logical' if the sense and truth of the abstraction depend on the concrete [Tait]
Cantor and Dedekind use abstraction to fix grammar and objects, not to carry out proofs [Tait]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
Abstraction may concern the individuation of the set itself, not its elements [Tait]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Why should abstraction from two equipollent sets lead to the same set of 'pure units'? [Tait]
If abstraction produces power sets, their identity should imply identity of the originals [Tait]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
To God (though not to humans) all things are beautiful and good and just [Heraclitus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
Good and evil are the same thing [Heraclitus, by Aristotle]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
For man character is destiny [Heraclitus]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
The people should fight for the law as if for their city-wall [Heraclitus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Reason tells us that all things are one [Heraclitus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle]
The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg]
Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Logos is the source of everything, and my theories separate and explain each nature [Heraclitus]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Why does an effect require a prior event if the prior event isn't a cause? [Bardon]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
All things are in a state of motion [Heraclitus, by Aristotle]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / d. Entropy
Becoming disordered is much easier for a system than becoming ordered [Bardon]
27. Natural Reality / C. Space / 6. Space-Time
The universe expands, so space-time is enlarging [Bardon]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
We should treat time as adverbial, so we don't experience time, we experience things temporally [Bardon, by Bardon]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
How can we question the passage of time, if the question takes time to ask? [Bardon]
27. Natural Reality / D. Time / 2. Passage of Time / b. Rate of time
What is time's passage relative to, and how fast does it pass? [Bardon]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
The A-series says a past event is becoming more past, but how can it do that? [Bardon]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
The B-series needs a revised view of causes, laws and explanations [Bardon]
The B-series is realist about time, but idealist about its passage [Bardon]
The B-series adds directionality when it accepts 'earlier' and 'later' [Bardon]
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
To define time's arrow by causation, we need a timeless definition of causation [Bardon]
We judge memories to be of the past because the events cause the memories [Bardon]
The psychological arrow of time is the direction from our memories to our anticipations [Bardon]
The direction of entropy is probabilistic, not necessary, so cannot be identical to time's arrow [Bardon]
It is arbitrary to reverse time in a more orderly universe, but not in a sub-system of it [Bardon]
27. Natural Reality / D. Time / 2. Passage of Time / h. Change in time
It seems hard to understand change without understanding time first [Bardon]
We experience static states (while walking round a house) and observe change (ship leaving dock) [Bardon]
27. Natural Reality / D. Time / 2. Passage of Time / i. Time and motion
The motion of a thing should be a fact in the present moment [Bardon]
Experiences of motion may be overlapping, thus stretching out the experience [Bardon]
27. Natural Reality / D. Time / 2. Passage of Time / j. Time travel
At least eternal time gives time travellers a possible destination [Bardon]
Time travel is not a paradox if we include it in the eternal continuum of events [Bardon]
27. Natural Reality / D. Time / 3. Parts of Time / d. Measuring time
We use calendars for the order of events, and clocks for their passing [Bardon]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
In their ignorance people pray to statues, which is like talking to a house [Heraclitus]