Combining Philosophers

All the ideas for H.Putnam/P.Oppenheim, Thomas Hobbes and Isaac Newton

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152 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Hobbes created English-language philosophy [Hobbes, by Tuck]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy must abstract from the senses [Newton]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Definitions are the first step in philosophy [Hobbes]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Resolve a complex into simple elements, then reconstruct the complex by using them [Hobbes, by MacIntyre]
2. Reason / D. Definition / 2. Aims of Definition
Definitions of things that are caused must express their manner of generation [Hobbes]
2. Reason / D. Definition / 5. Genus and Differentia
Definition is resolution of names into successive genera, and finally the difference [Hobbes]
2. Reason / D. Definition / 8. Impredicative Definition
A defined name should not appear in the definition [Hobbes]
2. Reason / F. Fallacies / 3. Question Begging
'Petitio principii' is reusing the idea to be defined, in disguised words [Hobbes]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
A part of a part is a part of a whole [Hobbes]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Newton developed a kinematic approach to geometry [Newton, by Kitcher]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
We can talk of 'innumerable number', about the infinite points on a line [Newton]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
If we just say one, one, one, one, we don't know where we have got to [Hobbes]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
Not all infinites are equal [Newton]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / l. Limits
Quantities and ratios which continually converge will eventually become equal [Newton]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / b. Greek arithmetic
A number is not a multitude, but a unified ratio between quantities [Newton]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Only supernatural means could annihilate anything once it had being [Hobbes]
7. Existence / B. Change in Existence / 1. Nature of Change
Change is nothing but movement [Hobbes]
7. Existence / D. Theories of Reality / 6. Physicalism
Every part of the universe is body, and non-body is not part of it [Hobbes]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Accidents are just modes of thinking about bodies [Hobbes]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Accidents are not parts of bodies (like blood in a cloth); they have accidents as things have a size [Hobbes]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
I suspect that each particle of bodies has attractive or repelling forces [Newton]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
The complete power of an event is just the aggregate of the qualities that produced it [Hobbes]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The only generalities or universals are names or signs [Hobbes]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
Bodies are independent of thought, and coincide with part of space [Hobbes]
If you separate the two places of one thing, you will also separate the thing [Hobbes]
If you separated two things in the same place, you would also separate the places [Hobbes]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
If a whole body is moved, its parts must move with it [Hobbes]
Particles mutually attract, and cohere at short distances [Newton]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
A chair is wood, and its shape is the form; it isn't 'compounded' of the matter and form [Hobbes]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
The place of a thing is the sum of the places of its parts [Newton]
A body is always the same, whether the parts are together or dispersed [Hobbes]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
To make a whole, parts needn't be put together, but can be united in the mind [Hobbes]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Particulars contain universal things [Hobbes]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Some accidental features are permanent, unless the object perishes [Hobbes]
9. Objects / D. Essence of Objects / 13. Nominal Essence
The feature which picks out or names a thing is usually called its 'essence' [Hobbes]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essence is just an artificial word from logic, giving a way of thinking about substances [Hobbes]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
It is the same river if it has the same source, no matter what flows in it [Hobbes]
9. Objects / E. Objects over Time / 9. Ship of Theseus
Some individuate the ship by unity of matter, and others by unity of form [Hobbes]
If a new ship were made of the discarded planks, would two ships be numerically the same? [Hobbes]
9. Objects / F. Identity among Objects / 3. Relative Identity
As an infant, Socrates was not the same body, but he was the same human being [Hobbes]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Two bodies differ when (at some time) you can say something of one you can't say of the other [Hobbes]
10. Modality / B. Possibility / 5. Contingency
'Contingent' means that the cause is unperceived, not that there is no cause [Hobbes]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
We can imagine a point swelling and contracting - but not how this could be done [Hobbes]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes]
Appearance and reality can be separated by mirrors and echoes [Hobbes]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Experience can't prove universal truths [Hobbes]
Evidence is conception, which is imagination, which proceeds from the senses [Hobbes]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
Dreams must be false because they seem absurd, but dreams don't see waking as absurd [Hobbes]
14. Science / B. Scientific Theories / 6. Theory Holism
If you changed one of Newton's concepts you would destroy his whole system [Heisenberg on Newton]
14. Science / C. Induction / 1. Induction
Science deduces propositions from phenomena, and generalises them by induction [Newton]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
We should admit only enough causes to explain a phenomenon, and no more [Newton]
Science aims to show causes and generation of things [Hobbes]
Natural effects of the same kind should be assumed to have the same causes [Newton]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
From the phenomena, I can't deduce the reason for the properties of gravity [Newton]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Imagination is just weakened sensation [Hobbes]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
A 'conatus' is an initial motion, experienced by us as desire or aversion [Hobbes, by Arthur,R]
16. Persons / F. Free Will / 5. Against Free Will
Those actions that follow immediately the last appetite are voluntary [Hobbes]
Freedom is absence of opposition to action; the idea of 'free will' is absurd [Hobbes]
A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes]
If a man suddenly develops an intention of doing something, the cause is out of his control, not in his will [Hobbes]
16. Persons / F. Free Will / 7. Compatibilism
Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Conceptions and apparitions are just motion in some internal substance of the head [Hobbes]
Sensation is merely internal motion of the sentient being [Hobbes]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
The 'simple passions' are appetite, desire, love, aversion, hate, joy, and grief [Hobbes, by Goldie]
Apart from pleasure and pain, the only emotions are appetite and aversion [Hobbes]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Words are not for communication, but as marks for remembering what we have learned [Hobbes]
20. Action / C. Motives for Action / 1. Acting on Desires
The will is just the last appetite before action [Hobbes]
It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Reason is usually general, but deliberation is of particulars [Hobbes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Good and evil are what please us; goodness and badness the powers causing them [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
'Good' is just what we desire, and 'Evil' what we hate [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck]
Men's natural desires are no sin, and neither are their actions, until law makes it so [Hobbes]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
There is no absolute good, for even the goodness of God is goodness to us [Hobbes]
22. Metaethics / B. Value / 2. Values / g. Love
Desire and love are the same, but in the desire the object is absent, and in love it is present [Hobbes]
22. Metaethics / B. Value / 2. Values / i. Self-interest
All voluntary acts aim at some good for the doer [Hobbes]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Hobbes wants a contract to found morality, but shared values are needed to make a contract [MacIntyre on Hobbes]
A contract is a mutual transfer of rights [Hobbes]
The person who performs first in a contract is said to 'merit' the return, and is owed it [Hobbes]
23. Ethics / B. Contract Ethics / 2. Golden Rule
For Hobbes the Golden Rule concerns not doing things, whereas Jesus encourages active love [Hobbes, by Flanagan]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
In the violent state of nature, the merest suspicion is enough to justify breaking a contract [Hobbes]
23. Ethics / B. Contract Ethics / 4. Value of Authority
Fear of sanctions is the only motive for acceptance of authority that Hobbes can think of [MacIntyre on Hobbes]
Suspicion will not destroy a contract, if there is a common power to enforce it [Hobbes]
23. Ethics / B. Contract Ethics / 5. Free Rider
No one who admitted to not keeping contracts could ever be accepted as a citizen [Hobbes]
If there is a good reason for breaking a contract, the same reason should have stopped the making of it [Hobbes]
23. Ethics / B. Contract Ethics / 7. Prisoner's Dilemma
The first performer in a contract is handing himself over to an enemy [Hobbes]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
Someone who keeps all his contracts when others are breaking them is making himself a prey to others [Hobbes]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues are a means to peaceful, sociable and comfortable living [Hobbes]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Injustice is the failure to keep a contract, and justice is the constant will to give what is owed [Hobbes]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
In time of war the life of man is solitary, poor, nasty, brutish and short [Hobbes]
Hobbes attributed to savages the passions which arise in a law-bound society [Hobbes, by Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Hobbes says the people voluntarily give up their sovereignty, in a contract with a ruler [Hobbes, by Oksala]
25. Social Practice / B. Equalities / 1. Grounds of equality
There is not enough difference between people for one to claim more benefit than another [Hobbes]
Hobbes says people are roughly equal; Locke says there is no right to impose inequality [Hobbes, by Wolff,J]
25. Social Practice / C. Rights / 3. Alienating rights
If we seek peace and defend ourselves, we must compromise on our rights [Hobbes]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
We should obey the laws of nature, provided other people are also obeying them [Hobbes, by Wolff,J]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
The legal positivism of Hobbes said law is just formal or procedural [Hobbes, by Jolley]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishment should only be for reform or deterrence [Hobbes]
25. Social Practice / E. Policies / 1. War / c. Combatants
I act justly if I follow my Prince in an apparently unjust war, and refusing to fight would be injustice [Hobbes]
25. Social Practice / E. Policies / 2. Religion in Society
If fear of unknown powers is legal it is religion, if it is illegal it is superstition [Hobbes]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Lust involves pleasure, and also the sense of power in pleasing others [Hobbes]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
Prime matter is body considered with mere size and extension, and potential [Hobbes]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Newton's four fundamentals are: space, time, matter and force [Newton, by Russell]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Mass is central to matter [Newton, by Hart,WD]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
An attraction of a body is the sum of the forces of their particles [Newton]
26. Natural Theory / C. Causation / 1. Causation
Acting on a body is either creating or destroying a property in it [Hobbes]
Newtonian causation is changes of motion resulting from collisions [Newton, by Baron/Miller]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
An effect needs a sufficient and necessary cause [Hobbes]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is only observation of similar events following each other, with nothing visible in between [Hobbes]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
A cause is the complete sum of the features which necessitate the effect [Hobbes]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
The principles of my treatise are designed to fit with a belief in God [Newton]
Principles of things are not hidden features of forms, but the laws by which they were formed [Newton]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
I do not pretend to know the cause of gravity [Newton]
26. Natural Theory / D. Laws of Nature / 6. Laws as Numerical
You have discovered that elliptical orbits result just from gravitation and planetary movement [Newton, by Leibniz]
We have given up substantial forms, and now aim for mathematical laws [Newton]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
I am not saying gravity is essential to bodies [Newton]
I won't object if someone shows that gravity consistently arises from the action of matter [Newton]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
The motions of the planets could only derive from an intelligent agent [Newton]
That gravity should be innate and essential to matter is absurd [Newton]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Newton reclassified vertical motion as violent, and unconstrained horizontal motion as natural [Newton, by Harré]
Motion is losing one place and acquiring another [Hobbes]
27. Natural Reality / A. Classical Physics / 1. Mechanics / b. Laws of motion
Inertia rejects the Aristotelian idea of things having natural states, to which they return [Newton, by Alexander,P]
Newton's Third Law implies the conservation of momentum [Newton, by Papineau]
1: Bodies rest, or move in straight lines, unless acted on by forces [Newton]
2: Change of motion is proportional to the force [Newton]
3: All actions of bodies have an equal and opposite reaction [Newton]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
'Force' is the quantity of movement imposed on something [Hobbes]
Newton's idea of force acting over a long distance was very strange [Heisenberg on Newton]
Newton introduced forces other than by contact [Newton, by Papineau]
Newton's laws cover the effects of forces, but not their causes [Newton, by Papineau]
Newton's forces were accused of being the scholastics' real qualities [Pasnau on Newton]
I am studying the quantities and mathematics of forces, not their species or qualities [Newton]
The aim is to discover forces from motions, and use forces to demonstrate other phenomena [Newton]
27. Natural Reality / A. Classical Physics / 1. Mechanics / d. Gravity
Newton showed that falling to earth and orbiting the sun are essentially the same [Newton, by Ellis]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / c. Conservation of energy
Early Newtonians could not formulate conservation of energy, having no concept of potential energy [Newton, by Papineau]
27. Natural Reality / C. Space / 4. Substantival Space
Absolute space is independent, homogeneous and immovable [Newton]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Newton needs intervals of time, to define velocity and acceleration [Newton, by Le Poidevin]
Newton thought his laws of motion needed absolute time [Newton, by Bardon]
Time exists independently, and flows uniformly [Newton]
Absolute time, from its own nature, flows equably, without relation to anything external [Newton]
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
Newtonian mechanics does not distinguish negative from positive values of time [Newton, by Coveney/Highfield]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
Past times can't exist anywhere, apart from in our memories [Hobbes]
27. Natural Reality / D. Time / 3. Parts of Time / d. Measuring time
If there is no uniform motion, we cannot exactly measure time [Newton]
28. God / A. Divine Nature / 3. Divine Perfections
If a perfect being does not rule the cosmos, it is not God [Newton]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The elegance of the solar system requires a powerful intellect as designer [Newton]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The attributes of God just show our inability to conceive his nature [Hobbes]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is built on ignorance and misinterpretation of what is unknown or frightening [Hobbes]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Belief in an afterlife is based on poorly founded gossip [Hobbes]