Combining Philosophers

All the ideas for H.Putnam/P.Oppenheim, Richard M. Hare and Karen Bennett

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29 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
16039 Supervenience: No A-difference without a B-difference [Bennett,K]
16043 Supervenience is non-symmetric - sometimes it's symmetric, and sometimes it's one-way [Bennett,K]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
16047 Weak supervenience is in one world, strong supervenience in all possible worlds [Bennett,K]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
16050 The goodness of a picture supervenes on the picture; duplicates must be equally good [Hare]
16040 Aesthetics, morality and mind supervene on the physical? Modal on non-modal? General on particular? [Bennett,K]
16044 Some entailments do not involve supervenience, as when brotherhood entails siblinghood [Bennett,K]
16046 Reduction requires supervenience, but does supervenience suffice for reduction? [Bennett,K]
7. Existence / D. Theories of Reality / 6. Physicalism
16049 Definitions of physicalism are compatible with a necessary God [Bennett,K]
10. Modality / A. Necessity / 6. Logical Necessity
16042 The metaphysically and logically possible worlds are the same, so they are the same strength [Bennett,K]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
20653 Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2708 An 'ought' statement implies universal application [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2855 In primary evaluative words like 'ought' prescription is constant but description can vary [Hare, by Hooker,B]
22331 Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock]
22484 Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot]
4125 Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B]
4126 If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare]
4127 If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare]
22483 A judgement is presciptive if we expect it to be acted on [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
4360 By far the easiest way of seeming upright is to be upright [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6449 The categorical imperative leads to utilitarianism [Hare, by Nagel]