38 ideas
4697 | There has been a distinct 'Social Turn' in recent philosophy, like the earlier 'Linguistic Turn' [O'Grady] |
4731 | Good reasoning will avoid contradiction, enhance coherence, not ignore evidence, and maximise evidence [O'Grady] |
4735 | Just as maps must simplify their subject matter, so thought has to be reductionist about reality [O'Grady] |
4701 | To say a relative truth is inexpressible in other frameworks is 'weak', while saying it is false is 'strong' [O'Grady] |
4703 | The epistemic theory of truth presents it as 'that which is licensed by our best theory of reality' [O'Grady] |
4705 | Logical relativism appears if we allow more than one legitimate logical system [O'Grady] |
4700 | A third value for truth might be "indeterminate", or a point on a scale between 'true' and 'false' [O'Grady] |
4704 | Wittgenstein reduced Russell's five primitive logical symbols to a mere one [O'Grady] |
4711 | Anti-realists say our theories (such as wave-particle duality) give reality incompatible properties [O'Grady] |
4698 | What counts as a fact partly depends on the availability of human concepts to describe them [O'Grady] |
14329 | Some dispositional properties (such as mental ones) may have no categorical base [Price,HH] |
4715 | We may say that objects have intrinsic identity conditions, but still allow multiple accounts of them [O'Grady] |
4719 | Maybe developments in logic and geometry have shown that the a priori may be relative [O'Grady] |
4720 | Sense-data are only safe from scepticism if they are primitive and unconceptualised [O'Grady] |
4722 | Modern epistemology centres on debates about foundations, and about external justification [O'Grady] |
4724 | Internalists say the reasons for belief must be available to the subject, and externalists deny this [O'Grady] |
4723 | Coherence involves support from explanation and evidence, and also probability and confirmation [O'Grady] |
4709 | Ontological relativists are anti-realists, who deny that our theories carve nature at the joints [O'Grady] |
4725 | Contextualism says that knowledge is relative to its context; 'empty' depends on your interests [O'Grady] |
4732 | One may understand a realm of ideas, but be unable to judge their rationality or truth [O'Grady] |
20653 | Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson] |
9032 | Before we can abstract from an instance of violet, we must first recognise it [Price,HH] |
9034 | There may be degrees of abstraction which allow recognition by signs, without full concepts [Price,HH] |
9035 | If judgement of a characteristic is possible, that part of abstraction must be complete [Price,HH] |
9036 | There is pre-verbal sign-based abstraction, as when ice actually looks cold [Price,HH] |
9037 | Intelligent behaviour, even in animals, has something abstract about it [Price,HH] |
9033 | Recognition must precede the acquisition of basic concepts, so it is the fundamental intellectual process [Price,HH] |
10645 | We reach concepts by clarification, or by definition, or by habitual experience [Price,HH] |
9030 | Abstractions can be interpreted dispositionally, as the ability to recognise or imagine an item [Price,HH] |
9029 | If ideas have to be images, then abstract ideas become a paradoxical problem [Price,HH] |
10646 | Our understanding of 'dog' or 'house' arises from a repeated experience of concomitances [Price,HH] |
9031 | The basic concepts of conceptual cognition are acquired by direct abstraction from instances [Price,HH] |
10644 | A 'felt familiarity' with universals is more primitive than abstraction [Price,HH] |
4710 | Verificationism was attacked by the deniers of the analytic-synthetic distinction, needed for 'facts' [O'Grady] |
4717 | If we abandon the analytic-synthetic distinction, scepticism about meaning may be inevitable [O'Grady] |
4706 | Early Quine says all beliefs could be otherwise, but later he said we would assume mistranslation [O'Grady] |
4734 | Cryptographers can recognise that something is a language, without translating it [O'Grady] |
4727 | The chief problem for fideists is other fideists who hold contrary ideas [O'Grady] |