21 ideas
5182 | Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley] |
6864 | Metaphysics is finding bad reasons for instinctive beliefs [Bradley] |
10999 | Names need a means of reidentifying their referents [Bradley, by Read] |
8439 | Maybe each event has only one possible causal history [Bennett] |
8440 | Maybe an event's time of occurrence is essential to it [Bennett] |
8978 | Events are made of other things, and are not fundamental to ontology [Bennett] |
6422 | Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell] |
7966 | Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley] |
6404 | British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling] |
22299 | Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter] |
21343 | Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil] |
20653 | Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson] |
5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
6406 | Reality is one, because plurality implies relations, and they assert a superior unity [Bradley] |
8441 | Delaying a fire doesn't cause it, but hastening it might [Bennett] |
8436 | Either cause and effect are subsumed under a conditional because of properties, or it is counterfactual [Bennett] |
8435 | Causes are between events ('the explosion') or between facts/states of affairs ('a bomb dropped') [Bennett] |
10364 | Facts are about the world, not in it, so they can't cause anything [Bennett] |
8437 | The full counterfactual story asserts a series of events, because counterfactuals are not transitive [Bennett] |
8438 | A counterfactual about an event implies something about the event's essence [Bennett] |
8592 | Empty space is measurable in ways in which empty time necessarily is not [Bennett, by Shoemaker] |