Combining Philosophers

All the ideas for H.Putnam/P.Oppenheim, Alexis de Tocqueville and C. Anthony Anderson

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25 ideas

4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
18767 Free logics has terms that do not designate real things, and even empty domains [Anderson,CA]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
18763 Basic variables in second-order logic are taken to range over subsets of the individuals [Anderson,CA]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
18771 Stop calling ∃ the 'existential' quantifier, read it as 'there is...', and range over all entities [Anderson,CA]
7. Existence / A. Nature of Existence / 2. Types of Existence
18769 Do mathematicians use 'existence' differently when they say some entity exists? [Anderson,CA]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
18770 We can distinguish 'ontological' from 'existential' commitment, for different kinds of being [Anderson,CA]
9. Objects / A. Existence of Objects / 4. Impossible objects
18768 We cannot pick out a thing and deny its existence, but we can say a concept doesn't correspond [Anderson,CA]
18766 's is non-existent' cannot be said if 's' does not designate [Anderson,CA]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
18765 Individuation was a problem for medievals, then Leibniz, then Frege, then Wittgenstein (somewhat) [Anderson,CA]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
18764 The notion of 'property' is unclear for a logical version of the Identity of Indiscernibles [Anderson,CA]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
20653 Six reduction levels: groups, lives, cells, molecules, atoms, particles [Putnam/Oppenheim, by Watson]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
22673 Wherever there is a small community, the association of the people is natural [Tocqueville]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
22676 The people are just individuals, and only present themselves as united to foreigners [Tocqueville]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
22679 Vast empires are bad for well-being and freedom, though they may promote glory [Tocqueville]
22680 People would be much happier and freer in small nations [Tocqueville]
24. Political Theory / B. Nature of a State / 3. Constitutions
22675 In American judges rule according to the Constitution, not the law [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
22677 A monarchical family is always deeply concerned with the interests of the state [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
22683 Despots like to see their own regulations ignored, by themselves and their agents [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
22669 Aristocracy is constituted by inherited landed property [Tocqueville]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
22674 In Europe it is thought that local government is best handled centrally [Tocqueville]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
22678 An election, and its lead up time, are always a national crisis [Tocqueville]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
22682 Universal suffrage is no guarantee of wise choices [Tocqueville]
25. Social Practice / A. Freedoms / 1. Slavery
22670 Slavery undermines the morals and energy of a society [Tocqueville]
25. Social Practice / A. Freedoms / 3. Free speech
22681 The liberty of the press is more valuable for what it prevents than what it promotes [Tocqueville]
25. Social Practice / B. Equalities / 1. Grounds of equality
22672 It is admirable to elevate the humble to the level of the great, but the opposite is depraved [Tocqueville]
25. Social Practice / B. Equalities / 2. Political equality
22671 Equality can only be established by equal rights for all (or no rights for anyone) [Tocqueville]