Combining Philosophers

All the ideas for Gorgias, Joseph Melia and Michael Walzer

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48 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Consistency is modal, saying propositions are consistent if they could be true together [Melia]
4. Formal Logic / C. Predicate Calculus PC / 1. Predicate Calculus PC
Predicate logic has connectives, quantifiers, variables, predicates, equality, names and brackets [Melia]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
First-order predicate calculus is extensional logic, but quantified modal logic is intensional (hence dubious) [Melia]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Second-order logic needs second-order variables and quantification into predicate position [Melia]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
If every model that makes premises true also makes conclusion true, the argument is valid [Melia]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
No sort of plain language or levels of logic can express modal facts properly [Melia]
Maybe names and predicates can capture any fact [Melia]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The Identity of Indiscernibles is contentious for qualities, and trivial for non-qualities [Melia]
10. Modality / A. Necessity / 2. Nature of Necessity
We may be sure that P is necessary, but is it necessarily necessary? [Melia]
10. Modality / A. Necessity / 4. De re / De dicto modality
'De re' modality is about things themselves, 'de dicto' modality is about propositions [Melia]
10. Modality / B. Possibility / 1. Possibility
Sometimes we want to specify in what ways a thing is possible [Melia]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Possible worlds make it possible to define necessity and counterfactuals without new primitives [Melia]
In possible worlds semantics the modal operators are treated as quantifiers [Melia]
If possible worlds semantics is not realist about possible worlds, logic becomes merely formal [Melia]
Possible worlds could be real as mathematics, propositions, properties, or like books [Melia]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
The truth of propositions at possible worlds are implied by the world, just as in books [Melia]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
We accept unverifiable propositions because of simplicity, utility, explanation and plausibility [Melia]
19. Language / F. Communication / 1. Rhetoric
Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato]
Destroy seriousness with laughter, and laughter with seriousness [Gorgias]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Criminal responsibility can be fully assigned to each member of a group [Walzer]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
You can't distribute goods from behind a veil, because their social meaning is unclear [Walzer, by Tuckness/Wolf]
25. Social Practice / B. Equalities / 2. Political equality
Complex equality restricts equalities from spilling over, like money influencing politics and law [Walzer, by Tuckness/Wolf]
25. Social Practice / B. Equalities / 4. Economic equality
Equality is complex, with different spheres of equality where different principles apply [Walzer, by Swift]
25. Social Practice / C. Rights / 1. Basis of Rights
If whole states possess rights, there can be social relations between states [Walzer]
25. Social Practice / E. Policies / 1. War / a. Just wars
States can rightly pre-empt real and serious threats [Walzer]
Just wars are self-defence, or a rightful intercession in another's troubles [Walzer]
The aim of reprisals is to enforce the rules of war [Walzer]
Reprisal is defensible, as an alternative to war [Walzer]
With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer]
States need not endure attacks passively, and successful reprisals are legitimate [Walzer]
Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer]
Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer]
The only good reason for fighting is in defence of rights [Walzer]
25. Social Practice / E. Policies / 1. War / b. Justice in war
For moral reasons, a just war must be a limited war [Walzer]
Napoleon said 'I don't care about the deaths of a million men' [Walzer]
Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer]
25. Social Practice / E. Policies / 1. War / c. Combatants
The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer]
We can't blame soldiers for anything they do which clearly promotes victory [Walzer]
Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer]
Kidnapped sailors and volunteers have different obligations to the passengers [Walzer]
Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Soldiers will only protect civilians if they feel safe from them [Walzer]
What matters in war is unacceptable targets, not unacceptable weapons [Walzer]
If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer]
25. Social Practice / E. Policies / 1. War / e. Peace
We can only lead war towards peace if we firmly enforce the rules of war [Walzer]